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VINDICATION 



OF THB 



ENGLISH CONSTITUTION, 



&c. 



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VINDICATION 



OF THE 



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ENGLISH CONSTITUTION 



IN A 



LETTER 



TO A 



NOBLE AND LEARNED LORD. 



' DISRAELI THE YOUNGER. 



LONDON 
SAUNDERS AND OTLEY, CONDUIT STREET. 

1835. 



LONDON : 

IKOT80N AND PALMFR, PRINTERS, SAVOY 8TRBET» STRAND. 



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5 



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en 






SYNOPSIS 



OF THB 



FOLLOWING TREATLSE. 



Of Writers on the English Constitution . . Page 2 

Of the Utilitarian System ; its* fallacies . . . 3 — 13 
Of abstract principles in Politics, and of the degree of 
Theory that enters into Politics . . 14 — 16 

Of Magna Charta . . . . . . 17—20 

Petition of Right 21 

Of Precedent, Prescription, and Antiquity . . 22 — 25 , 
Of the formation of a free Constitution • . .26 

Of the attempts of the French to form a free Constitution : 
Reasons of their failure : Fallacy of adopting the English 
Constitution in France . . . 27 — 35 

Of the attempts to establish the English Constitution in 
the Sicilies and the Peninsula .... 35 — 37 
Of the last attempt of the French to form a free Govern- 
ment : La Fayette and Lord Somers compared 38 — 45 
Of the Constitutional developement of Prussia . 46 — 66 
Constitution of the United States exercises the same fatal 
influence over America as that of England over Europe ; 
Mexico, Chili, Peru, contrasted with France, Spain, and 



i| Portugal 56 — 69 



VI 



Of the " Wisdom of our Ancestors ** . . 60 — 64 
The " House of Commons " not the " House of the Peo- 
ple" . " 65—67 

The Political Institutions of England, sprung from its legal 

Institutions 68 

Nature of the Representative principle . . 69 

Original character of the English Parliament . 70 

Of the Estate of the Knights . . . 71 75 

Rise of the Towns . . . . . 76 80 

Creation of the Estate of the Commons . . 81 

The House of Commons an Equestrian Chamber 81 — 84 
Why the Equality of Civil Rights was established in England 
at so early a period of our History . . 85 — 87 

Why Liberty flourished under the Plantagenets . 88 

Why Liberty declined under the Tudors . . 90 

Primary effect of Protestantism in England not favourable 
to our Civil Liberties .... 92 

Of the Constitution of the House of Commons under the 
Tudors, and of the system of Borough Represent- 
ation ...... 93—102 

Anecdote of the Pacha of Egypt : Representation without 
Election illustrated ... . 102 — 106 

Why the Political Consequences of the Protestant Religion 
on the Continent were different to those in England, and 
why favourable to Civil Liberty : Protestantism creates a 
Republican Religion . • . . 107 

Introduction of the phrase " The People " into European 
Politics ..... 108 

Attempts of the English Aristocracy to restore the Con- 
stitution of the Plantagenets under Charles the First 111 
Constitutional Reformers, and Root and Branch Reformers : 
the Root and Branch Reformers attack the Church, and 
alarm the Constitutional Reformers . . .114 
The Root and Branch Reformers deserted by the Con- 




Vll 



Btitutional Reformers foriti an anti-ni^tional alliance with 
the Scotch Covenanters . . .115 

Parallel between passing events and the reign of Charles the 
First . 116—117 

Government of << the People " established in England. Its 
Practical consequences. The Nation seeks refuge from 
"THE People'* 118—121 

Public Opinion not less influential in the age of Charles the 
First than at the present day : European Movement de- 
scribed 122—124 

Of the latter Stuarts . . . . . 125 

Blunders of the Whigs in their Reform of the House 
Commons; but the original character of the House 
Commons still retained : not the House of the People 

127—129 

Of the constitution of the House of Lords . 130 — 134 

Of the Spiritual Lords : the Bench of Bishops a democratic 
Institution ..... 133—138 

Of the Temporal Lords .... 139 

Of the Peerage Bill : Attempts of the Whigs to establish an 
Oligarchy • . . . . . 140 

Irresponsibility of the House of Lords considered : the Lords 
not more irresponsible than the Commons . 141 — 146 

The Qualification of the Peers the same as the Commons, 
hereditary: Hereditary Legislators not more absurd 
than Hereditary Electors : The principle of Hereditary 
Legislation not constitutionally anomalous • 147 — 148 

The principle of Hereditary Legislation not abstractedly 
absurd ..... 149—153 

Political Institutions must be judged by their results: The 
Hereditary Peerage contributes to the stability of the 
State : the House of Lords in ability always equal to 
the House of Commons: superior since the Reform 

153—155 



I 



V 



Vlll 



The principle of Hereditary Legislatio*!! prevalent in the 
House of Commons, and sanctioned by the national cha- 
racter ..... 156 

The Hereditary principle must not be considered abstract- 
edly: The French Senate examined: Why an Here- 
ditary Senate, composed of the ablest men, may be a po' 
litical non-entity : Necessary qualities of an assembly 
like the English House of Lords . . 157 — 162 

Causes of the Harmony between the two Houses . 163 

The Hereditary principle must also be considered in refer- 
ence to the system of parties in this country . 164 

Summary: that the principle of Hereditary Legislation is 
neither constitutionally anomalous, nor abstractedly ab- 
surd, nor practically injurious, but the reverse . 165 

Of the Kingly Office, . . . 166—167 

J Unsuccessful attempts of the Whigs to establish an Oli- 
garchy under William the Third 

Reign of Anne ; its influence on parties . .169 

More successful attempts of the Whigs to establish an 
Oligarchy under George the First. They establish the 

. Cabinet and banish the King from his own Council ; . pass 
the Septennial Act, and introduce the Peerage Bill. Oli- 
garchical coups d'etat . . ^■ ^^70 

Policy of the Whigs under George the First, compared with 
their Policy at the present day . ._ 172 

George the Second unsuccessfully struggles against the 
Whig Oligarchs . . . 173 

George the Third emancipates the nation from them 

y 17^ 

Of Whigs and Tories : their origin explained, and theirreB"" 
character ascertained . . . 174 "^ 

Why the advocacy of divine right, non-resistance and pas- 
sive obedience by the Tories in the reign of George 
the First, were evidences of the Democratic character of 
the party . . . - 177 



IX 



The Whigs an Oligarchical faction. The Tories a national 
party . . . . .178 

Why the Whigs are, ever have been, and ever must be, odi- 
ous to the English nation . . .181 

Why the Whigs are hostile to the establishments of the 

country . • . . . 181 

^.BcQbahlg^cQnaaaiii^nrpft pf ^ yhjggisnu an j degrading effects of 



Page 115, first line, read and Root and Branch. 
160, last hue, for the read their. 



Three points to which the Tories must at the present mo- 
ment apply themselves . . . 192 

Tories vindicated from the charges of Corruption, Bigotry, 
and Hostility to Improvement . . 193 — 197 

Causes and consequences of Political Conciliation . 198 

Vindication of the recent policy of Sir Robert Peel and his 
Cabinet ... . . 199—201 

The political power of the Tories distinguished from their 
social power : the political power maintained at present 
by a series of great Democratic measures . 202 — ^203 

General view of the English Constitution : shown to be a 
complete Democracy . • . 204 

English and French Equality contrasted . 205 — 207 

Conclusion .... 208—210 



B 



LETTER, &c. 



Your Lordship has honoured me by a wish that 
some observations which I have made in conver- 
sation on the character of our constitution might 
be expressed in a more formal and more public 
m^iner. When I transmit you this long letter, 
I fear you may repent your friendly suggestion ; 
but the subject has given rise to so many re- 
flections, that I did not anticipate, that what I 
originally intended for a pamphlet has^ I fear, 
expanded almost into a volume. 

The polity of England, which has established 
the most flouriahing society of modern ages, and 

B 2 



regulated the destinies of a nation which, for 
many centuries, has made a progressive advance 
in the acquisition of freedom, wealth, and glory, 
undoubtedly presents one of the most interesting 
subjects of speculation in political philosophy. 
Nor is it one that has been neglected ; and illus- 
trious foreigners have emulated- our native 
authors in their treatises of the English Consti- 
tution. Our own constitutional writers may, in 
general, be divided into two classes : firstly, the 
mere antiquaries whose labours however are in- 
estimable ; and, secondly, that order of political 
writers who have endeavoured, in an examination 
of what they style the theory of the Constitution, 
to promulgate the opinions and maintain the in- 
terests of the party in the state in whose ranks 
they have been enrolled : the dissertations upon 
our constitution have therefore been either ar- 
chaiological treatises or party manifestoes. 

Yet for many years the general result of these 
writings, whichever might be the quarter whence 
they emanated was, as far as their subject was 
concerned, one of unqualified panegyric. How- 
ever the excesses of factions might be deplored. 



or the misrepresentations of factious writers ex- 
posed and stigmatized, the English constitution 
was universally recognised as an august and ad- 
mirable fabric, and counted among the choicest 
inventions of public intellect on record. That 
a very di£ferent tone has of late years been m^ 
sumed by our public writers is a notorious cir- 
cumstance. A political sect has sprung up 
avowedly adverse to the Estates of the realm, 
and seeking by means which, of course, it holds 
legal, the abrogation of a majority of them. 
These anti-constitutional writers, like all new 
votaries, are remarkable for their zeal and their 
activity. They omit no means of disseminating 
their creed : they are very active missionaries : 
there is no medium of the public press of which 
they do not avail themselves: they have their 
newspapers, daily and weekly, their magazines, 
and their reviews. The unstamped press takes 
the cue from them, and the members of the 
party who are in Parliament lose no opportunity 
of dilating on the congenial theme at the public 
meetings of their constituents. 

The avowed object of this new sect of states- 



men is to submit the institutions of the country 
to the test of utility, and to form a new con- 
stitution on the abstract principles of theoretic 

science. / 1 think it is Voltaire who tells us, that 
/ / 

there is nothing more common than to read and 

to converse to no purpose, and that in history, 
in morals^ and in divinity we should beware of 
EQUIVOCAL TERMS. I do uot think that politics 
should form an exception to this salutary rule ; 
and, for my own part, it appears to me that this 
term, utility, is about as equivocal as any one 
which, from the time of the Nominalists and 
Realists, to our present equally controversial and 
equally indefinite days, hath been let loose to 
breed sects and set men a-brawling. The fitness 
of a material object for a material purpose is a 
test of its utility which our senses and necessities 
can decide ; but what other test there is of moral 
and political utility than the various and varying 
opinions of mankind, I am at a loss to discover ; 
and that this is utterly unsatisfactory and insuffi- 
cient, all, I apprehend, must agree. 

Indeed, I have hitherto searched in vain in 
the writings of the Utilitarian sect for any defi- 



nition of their fundamental phrase with which it 
is possible to grapple. That they pretend to 
afford us a definition it would be disingenuous to 
conceal^ and we are informed that Utility is ^Hhe 
prinoiple which produces the greatest happiness 
of the greatest number/' Does this advance us 
in comprehension ? Who is to decide upon the 
greatest happiness of the greatest number ? Ac- 
cording to Prince Metternich, the government 
of Austria secures the greatest happiness of the 
greatest number : it is highly probable that the 
effect of the Austrian education and institutions 
may occasion the majority of the Austrian popu- 
lation to be of the same opinion. Yet the 
government of Austria is no £Eivourite with the 
anti-constitutional writers of our own country. 
Gross superstition may secure the greatest hap- 
piness of the greatest number, as it has done in 
Spain and Portugal : a military empire may se- 
cure the greatest happiness of the greatest num- 
ber, as it has done in Rome and France : a 
coarse and unmitigated despotism may secure 
the greatest happiness of the greatest niimbei^, as 
it doe^ to this day in many regions of Asia and 



8 

Africa. Every governinent that ever existed), 
that has enjoyed any quality of duration, must 
have been founded on this *^ greatest happiness, 
principle/' for had not the majority thought or 
felt that such were its result, the government 
could never have endured. There have been 
times, and those too not far gone, when the 
greatest happiness of Christian nations has been 
secured by burning men alive for their religious 
faith ; and unless we are prepared to proclaim 
that all religious creeds, which di£fer from our 
own, are in fact not credited by their pretended 
votaries, we must admit that the greatest hap- 
piness of the greatest number of mankind is even 
now secured, by believing that which we know 
to be false* If the greatest happiness of the 
greatest number, therefore, be the only test of 
the excellence of political institutions, that may 
be the plea for institutions which, according 
to the Utilitarians especially, are monstrous or 
absurd : and if to avoid this conclusion we main- 
tain that the greatest number are not the proper 
judges of the greatest happiness, we are only re^ 
ferred to the isolated opinions of solitary philo- 



9 

sophers, or at the best to the conceited convic- 
tion of some sectarian minority. Utility, in 
short, is a mere phrase, to which any man may 
ascribe any meaning that his interests prompt, or 
his passions dictate. With this plea, a nation 
may consider it in the highest degree useful, that 
all the statues scattered throughout the museums 
of Christendom should be collected in the same 
capital, and conquer Christendom in consequence 
to obtain their object ; and by virtue of the same 
plea, some Iconoclastic enemy may declare war 
upon this nation of Dilettanti to-morrow, and 
dash into fragments their cosmopolite collection. 
Viewed merely in relation to the science of 
government, the eflfect of the test of utility, as 
we have considered it, would in all probability 
be harmless, and its practical tendency, if any, 
would rather lead to a spirit of conservation 
and optimism than to one of discontent and 
change. But optimism is assuredly not the sys- 
tem of the Utilitarians : far from thinking every 
thing is for the best, they decidedly are of opi- 
nion that every thing is for the worst. . In order, 
therefore, that their test of utility should lead to 



10 

the political results which they desire, they have 
dove-tailed their peculiar system of government 
into a peculiar system of morals, in connexion 
with which we must alone subject it to our con- 
sideration. The same inventive sages, who have 
founded all political science on Utility, have 
founded all moral science on Self Interest, 
and have then declared that a system of govern- 
ment should be deduced alone from the princi- 
ples of human nature. If mankind could agree 
on a definition of Self-interest, I willingly admit 
that they would not be long in deciding upon a 
definition of Utility. But what do the Utilita^ 
rians mean by the term, Self-interest ? I at 
once agree that man acts from no other prin- 
ciple than self-interest, but I include in self- 
interest, and I should think every accurate 
reasoner must do the same, every motive 
that can possibly influence man. If every mo- 
tive, that can possibly influence man, be in- 
eluded in self-interest, then it is impossible to 
form a science on a principle, which includes the 
most contrary motives. If the Utilitarians will 
not admit all the motives, but only some of the 



11 

motives, then their science of government is not 
founded on human nature, but only on a part of 
human nature, and must be consequently and 
proportionately imperfect. But the Utilitarian 
only admits one or two of the motives that in- 
fluence man ; a desire of power and a desire of 
property; and therefore infers that it is the 
interest of man to tyrannize, and to rob. The 
blended Utilitarian system of morals and politics 
then runs thus : — man is only influenced by self- 
interest : it is the interest of man to be a tyrant 
and a robber : a man does not change bis 
nature because he is a king ,* therefore a king is 
a tyrant and a robber. If it be the interest of 
one man to be a tyrant and a robber, it is the 
interest of fifty or five thousand to be tyrants 
and robbers ; therefore we cannot trust an 
aristocracy more than a monarch. But the 
eternal principle of human nature must always 
hold good. A privileged class is always an 
aristocracy, whether it consists of five thousand 
or fifty thousand, a band of nobles or a favoured 
sect ; therefore the power of government should 
be entrusted to all ; therefore the only true and 



12 

useful government is a representative polity, 
founded on universal suffrage* This is the Utili- 
tarian system of morals and government, drawn 
from their " great works,*' by one who has no 
wish to misrepresent them. Granting for a mo- 
ment their premises, I do not see that their de- 
duction, even then, is logically correct It is 
possible to conceive a state of society where the 
government may be in the hands of a favoured 
majority ; a community of five millions, of which 
three might form a privileged class. Would not 
the greatest happiness of the greatest number be 
secured by such an arrangement ? and, if so 
secured, would, or would not the Utilitarian, 
according to his theory, feel justified in disturb- 
ing it ? If he oppose such a combination, he over- 
throws his theory ; if he consents to such a 
combination, his theory may uphold tyranny and 
spoliation. But I will not press this point : it is 
enough for me to show, that to render their po- 
litics practical they are obliged to make their 
metaphysics impossible* Let the Utilitarian 
prove that the self-interest of man always leads 
him to be a tyrant and a robber, and I will grant 



13 

that universal suffrage is a necessary and useful 
institution. A nation that conquers the worlds 
acts from self-interest ; a nation that submits to 
a conqueror acts from self-interest. A spend- 
thrift and a miser alike act from self-interest : the 
same principle animated Messalina and Lucretia^ 
Bayard and Byng. To say that when a man 
acts, he acts from self-interest, is only to an- 
nounce, that when a man does act, he acts. An 
important truth, a great discovery, calling as- 
suredly for the appearance of prophets, or if 
necessary, even ghosts. But to announce, that 
when a man acts, he acts from self-interest, and 
that the self-interest of every man prompts him 
to be a tyrant and a robber, is to declare that 
which the experience of all human nature con- 
tradicts, because we all daily and hourly feel and 
see, that there are a thousand other motives 
which influence human conduct besides the idea 
of exercising power, and obtaining property ; 
every one of which motives must rank under the 
term self-interest, because every man who acts 
under their influence must necessarily believe 
that in so acting, he acts for his happiness, and 



14 

therefore for his self-interest. Utility, Pain, 
Power, Pleasure, Happiness, Self-interest, are all 
phrases to which any man may annex any mean- 
ing he pleases, and from which any acute and 
practised reasoner may most syllogistically de- 
duce any theory he chooses. " Such words," 
says Locke, " no more improve our understand- 
ing, than the move of a jack will fill our bellies.*' 
This waste of ingenuity on nonsense is like the 
condescending union that occasionally occurs be- 
tween some highbred steed and some long-eared 
beauty of the Pampas : the base and fantastical 
embrace only produces a barren and mulish 
progeny. / 

We have before this had an a-priori system of 
celestial mechanics, and its votaries most syllo- 
gistically sent Galileo to a dungeon, after having 
triumphantly refuted him. We have before this 
had an a-priori system of metaphysics, but where 
now are the golden volumes of Erigena, and 
Occam, and Scotus, and Raymond Lully? 
And now we have an a-priori system of politics. 
Imen are revived in the nineteenth 
id are going to settle the state with 



15 

their withering definitions, their fruitless logo- 
machies, and barren dialectics. 

I should suppose that there is no one of the 
Utilitarian sages who would not feel o£fended if 
I were to style him the Angelical Doctor, like 
Thomas Acquinas ; and I regret, from bitter ex* 
perience, that they have not yet condescended 
sufficiently to cultivate the art of composition to 
entitle them to the style of the Perspicuous 
Doctor, like Walter Burley. 

^ These reflections naturally lead me to a con- ^ 
sideration of the great object of our new school 
of statesmen in general, which is to form politi- 
cal institutions on abstract principles of theoretic 
science, instead of permitting them to spring ^ 
from the course of events, and to be naturally 
created by the necessities of nations. It would 
app^ir that this scheme originated in the fallacy 
of supposing that theories produce circumstances, 
whereas the very converse of the proposition is 
correct, and circumstances indeed produce theo- 
ries. If we survey the career of an individual, 
we shall on the whole observe a remarkable con- 
sistency in his conduct; yet it is isui^iS than pos- 



16 

8ible, that this individual has never acted from 
that organized philosophy which we style system. 
What, then, has produced this consistency? 
what, then, has occasioned this harmony of pur- 
pose ? His individual character. * Nations have 
characters, as well as individuals, and national 
character is precisely the quality which the new 
sect of statesmen, in their schemes and specula** 
tions, either deny or overlook. The ruling pas- 
sion, which is the result of organization, regulates 
the career of an individual, subject to those su- 
perior accidents of fortune, whose secondary 
influence is scarcely inferior to the impulse of 
his nature. The blended influences of nature 
and fortune form his character ;- — 'tis the same 
with nations. There are important events in 
the career of an individual which force the 
man to poiider over the past, and in these 
studies of experience and struggles for self- 
knowledge, to ascertain certain principles of con- 
duct, which he recognises as the cause of past 
success, and anticipates as the guarantee of 
future prosperity : and there are great crises in 
the fortunes of an ancient people, which impel 



17 

them to examine the nature of the institutions 
which have gradually sprung up among them. 
In this great national review, duly and wisely 
separating the essential character of their history 
from that which is purely adventitious, they dis- 
cover certain principles of ancestral conduct, 
which they acknowledge as the causes that these 
institutions have flourished and descended to them; 
and in their future career, and all changes, reforms, 
and alterations, that they may deem expedient, they 
resolve that these principles shall be their guides 
and their instructors. By these examinations 
they become more deeply intimate with their 
national character ; and on this increased know- 
ledge, and on this alone, they hold it wise to act. 
This, my. Lord, I apprehend to be the greatest 
amount of theory that ever enters into those poli- 
tical institutions, which, from their perma- 
nency, are alone entitled to the consideration 
of a philosophical statesman ; and this mode- 
rate, prudent, sagacious, and eminently prac- 
tical, application of principles to conduct has 
ever been, in the old time, the illustrious charac- 
teristic of our English politicians, y From the 

c 



18 

days of Magna Charta to those of the Declara- 
tion of Right, the same wary boldness is percep- 
tible in the conduct of our leaders. It is the 
fashion' now-a-days to depreciate the value of 
the great charter ; an ominous sign of the times 
in my belief. For he runs a slight chance of 
being ultimately counted among the false pro- 
phets of the realm, who predicts, that when the 
mention of that blessed deed does not command 
the reverential gratitude of every Briton, evil 
fortunes are impending for this society. Despots 
may depreciate it, whether they assume the 
forms of crowned monarchs or popular tribunes, 
for it stands alike in their way ; but he who 
really loves freedom and his fatherland, will 
never forget that the signet of the tyrant, sealed 
alike our civil liberty and our national indepen- 
dence. They were great men, my Lord, that 
Archbishop of Canterbury, and that Earl of 
Pembroke, who, in the darkness of feodal ages, 
laid this bold and broad foundation of our na- 
tional liberties ; they were great men, and they 
were great statesmen. They did not act upon 
abstract principles, luckily for us, principles 



19 

which the next age might have rejected, and 
the first schoolman, hired by the King, might 
have refuted ; they acted upon positive conven- 
tional right. They set up no new title : they 
claimed their inheritance. They established the 
liberties of Englishmen as a life estate, which 
their descendants might enjoy, but could not 
abuse by committing waste, or forfeit, by any 
false and fraudulent conveyance. They entailed 
our freedom. The Magna Charta, at which our 
new sect of statesmen, the admirers of abstrac- 
tions, sneer, (it would be well if they read it 
oftener, or at all,) established an equality of civil 
rights to all classes of English freemen. It ter- 
minated arbitrary imprisonment, and arbitrary 
spoliation. It enacted that justice should neither 
be sold, nor denied, nor delayed. It virtually 
established Habeas Corpus. It eminently ad- 
vanced civilisation by curtailing at the same time 
the most crying grievances of the feodal tenure, 
and rendering inviolate the franchises of all 
mural communities. It checked the forest laws, 
established the freedom of foreign commerce, 
and finally secured the speedy execution of jus- 

c 2 



20 

tice, by virtually rendering the Court of Com- 
mon Pleas permanent at Westminster, and in- 
dependent of the sovereign. 

But, my Lord, these great and manifold bless- 
ings were not wrested from the Norman op- 
pressor by the Barons of England, under the 
plea of Utility, or with some windy and senseless 
cry of securing the greatest happiness of the 
greatest number. Stephen Langton knew the 
value of words as well as any clerk in Christen- 
dom ; and he knew also, that the right that is 
founded on words, may be subverted by the same 
machinery; that what is incontestable in the 
twelfth century may be a subject of great dis- 
cussion in the thirteenth ; that a first principle 
m one age may become a second principle in a 
succeeding century, or a twenty-second prin- 
ciple. Whether there were any Utilitarians 
under the Plantagenets, I pretend not to decide. 
There is generally no lack of political sciolists^ 
and, for aught I know, some predecessor of Con- 
dorcet or Bentham may have been innocently 
dreaming in a cloister; but if these abstract- 
principle gentlemen had been as active in the 



21 

reign of John, as in that of our own gracious 
Sovereign, I doubt our great Lord Primate 
would have placed the state in jeopardy to make 
it prove and square with their cockbrained fan- 
cies. The Barons wished that the liberties they 
secured for themselves should likewise descend 
to their posterity ; and as therefore they were 
to become a matter of inheritance, as a matter of 
inheritance they claimed them. They claimed 
them as an inheritance which had been too long 
in abeyance; and not content with establishing 
their confirmation by Henry Beauclerk, they 
traced their glorious pedigree even to the Con- 
fessor. 

I do not find, my Lord, that at a much late « 
but as momentous a, period of our history, 
Selden and Sir Edward Coke, though they lived 
in an age which, in the Protestant Reformation 
and the Revolt of the Netherlands, had wit- 
nessed revolutions as awful as any of those 
which we, or our fathers, can remember ; and 
had, consequently, the advantage of a far vaster 
range of political experience than the Stephen 
Langtons and the great patriots of the reign of 



John ; I do not find, my Lord, that these wise, 
and spirited, and learned personages, saw fit to 
question the propriety of their great ancestors' 
conduct. On the contrary, knowing that society 
is neither more nor less than a compact, and that 
no right can be long relied on that cannot boast 
a conventional origin, they were most jealous of 
our title to our liberties. They lavished all 
their learning in proving its perfection and com- 
pleteness. They never condescended to argue ; 
they offered evidence. They were ever ready 
with their abstract of title, and with very slight 
alterations, the language of the famous Petition 
of Right itself might be transformed into a 
humble request to a sovereign for the reslioration 
of some real estate ; some patrimony long with- 
3 held from a defrauded posterity./ In short, all 
our struggles for freedom smack of law. There 
is, throughout the whole current of our history, 
a most salutary legal flavour. And arbitrary 
monarchs and rebellious parliaments alike cloak 
their encroachments under the sacred veil of 
right, alike quote precedent and cling to pre- 
scription. 



23 

This respect for Precedent, this clinging to 
Prescription, this reverence for Antiquity, which 
are so often ridiculed by conceited and super- 
ficial minds, and move the especial contempt of 
the gentlemen who admire abstract principles, 
appear to me to have their origin in Or profound 
knowledge of human nature, and in a fine 
observation of public affairs, and satisfactorily to 
account for the permanent character of our li- 
berties. Those great men, who have periodically 
risen to guide the helm of our government in 
times of tumultuous and stormy exigency, knew 
that a State is a complicated creation of refined 
art, and they handled it with all the delicacy a 
piece of exquisite machinery requires. They 
knew that if once they admitted the abstract 
rights of subjects, they must inevitably advance 
to the abstract rights of men, and then that the 
very foundations of their civil polity would sink 
beneath them. They held this to be too dear a 
price for the barren fruition of a first principle. 
They knew that the foundation of civil polity is 
Convention, and that every thing and every per- 
son that springs from that foundation, must par- 



24 

take of that primary character. They held 
themselves bound by the contracts of their forpj 
fathers, because they wished their posterity to 
observe their own agreements. They did not 
comprehend how the perpetuity of a State could 
be otherwise preserved. They looked upon the 
nation as a family, and upon the country as a 
landed inheritance. Generation after genera- 
tion were to succeed to it, with all its conve- 
nient buildings, and all its choice cultivation, its 
parks and gardens, as well as its fields and 
meads, its libraries and its collections of art, all 
its wealth, but all its incumbrances. Holding 
society to be as much an artificial creation as 
the fields and cities amid which they dwelt, they 
were of opinion that every subject was bound to 
respect the established constitution of his coun* 
try, because, independent of all other advan- 
tages, to that constitution he was indebted even 
for his life. Had not the State been created, the 
subject would not have existed. Man with 
them, therefore, was the child of the State, and 
born with filial duties. To disobey the State, 
therefore, was a crime ; to rebel against it. 



25 

treason ; to overturn it, parricide. Our ances- 
tors could not comprehend how this high spirit 
of loyalty could be more efficiently fostered and 
maintained, than by providing that the rights, 
privileges, and possessions, of all should rest on 
no better foundation than the State itself. They 
would permit no antagonist principle in their 
body politic. They would not tolerate nature 
struggling with art, or theory with habit. 
Hence their reverence for prescription, which 
they placed above law, and held superior to 
reason. It is to this deference to what Lord 
Coke finely styles, " reverend antiquity," that I 
ascribe the duration of our commonwealth, and 
it is this spirit which has prevented even our 
revolutions from being destructive. ! 

I do not see, my Lord, that this reverence 
for antiquity has checked the progress of know- 
ledge, or stunted the growth of liberty, in this 
island. We are universally held to be the freest 
people in Europe, and to have enjoyed our de- 
gree of freedom for a longer period than any 
existing state. I am not aware that any nation 
can fairly assert its claims to superior learning 



26 

or superior wisdom ; to a more renowned skill 
in arts or arms ; to a profounder scientific spirit ; 
to a more refined or comprehensive civilisation. 
I know that a year or two back the newspapers 
that are in the interest of the new sect of states- 
men, were wont to twit and taunt us with the 
superior freedom of our neighbours. ^ The 
&ct can no longer be concealed/' announced 
the prime organ of the party, " the people of 
France are freer than the people of England. 
The consciousness of this fact will be the last 
blow to the oligarchy." Profound publicist! 
The formation of a free government on an ex- 
tensive scale, while it is assuredly one of the 
most interesting problems of humanity, is cer- 
tainly the greatest achievement of human wit. 
Perhaps I should rather term it a superhuman 
achievement ; for it requires such refined pru- 
dence, such comprehensive knowledge, and such 
perspicacious sagacity, united with such almost 
illimitable powers of combination, that it is 
nearly in vain to hope for qualities so rare to be 
congregated in a solitary mind. Assuredly this 
sufnmum bonum is not to be found ensconced 



27 

behind a revolutionary barricadei or floating in 
the bloody gutters of an incendiary metropolis. 
It cannot be scribbled down— this great inven- 
tion — in a morning on the envelope of a letter 
by some charter-concocting monarch, or sketched 
with ludicrous facility in the conceited common- 
place book of an Utilitarian sage. With us it 
has been the growth of ages, and brooding cen- 
turies have watched over and tended its perilous 
birth and feeble infancy. The noble offspring of 
liberty and law now flourishes in the full and 
lusty vigour of its proud and perfect manhood. 
Long may it flourish ! Long be its life, vene- 
rable its age, and distant its beatified eutha- 
nasia I I offer this prayer for the sake of human 
nature, as much as for my country ; not more 
for Britain, than for the world, of which it is 
the ornament and honour. 

When the people of France, at the latter part of 
the last century, made their memorable effort for 
the formation of a free government, they acted 
on very different principles to those that guided 
Stephen Langton and Selden. Their principles, 
indeed, were as abstract as any Utilitarian could 



28 

desire. They built their fabric, not merely upon 
the abstract rights of subjects, but the abstract 
rights of men, and at once boldly seized equality 
for their basis. We know the result. Equality, 
anarchy, tyranny, were the necessary gradations 
of their philosophical system of political rege- ^ 

neration. Wearied with fruitless eflforts, and 
exhausted by long suffering, they at length took 
refuge in the forced shade of exotic institutions. 
We witnessed the miserable, but inevitable fate 
of the constitutional studies of the groves of 
Hartwell ; a fate which must ever attend insti- 
tutions that have not been created by the genius 
of a country, and with which the national cha- 
racter can never sympathize. In France, pre- 
vious to the great revolution, there existed all 
the elements of a free constitution, although not 
of the English constitution. In its old local 
divisions, indicated by nature, consecrated by 
custom, in its ancient states, its parliaments, its 
corporations, its various classes of inhabitants, 
its landed tenure, its ecclesiastical and chivalric 
orders, there might have been found all that 
variety of interests, whose balanced influences 



29 

would have sustained a free and durable con- 
stitution. The French leaders nesrlected 
these admirable materials. To secure equa- 
lity, they decided on indiscriminate destruc- 
tion : they not only destroyed law and cus- 
tom, but they destroyed their country. They 
destroyed Normandy, they destroyed Provence, 
they destroyed Burgundy, they destroyed Gas- 
cony ; not in name alone, but in very deed 
and fact. They measured their land, and di- 
vided it into equal geometrical departments, 
without the slightest regard to di£ference of soil 
or population, variety of manners, or diversity 
of temperament ; and in this Laputan state that 
great country still remains. Why the name of 
France was preserved, it is difficult to compre- 
hend. If, for its associations, could not these 
Utilitarian legislators understand, that in de- 
stroying the associations that clung to the name 
of Brittany and Burgundy, they were destroying 
so many wholesome elements of vigorous and 
enduring government? Their sentiment re- 
quired that they should still dwell in Paris, 
beautiful and famous Paris. Were they so blind 



f 



30 

as not to see, that the outraged syinpathj, 
which would have recoiled from styling the ca- 
pital "the city of the Seine,'' was equally of- 
fended when the old dweller in Touraine found 
that he was suddenly transformed into an inha- 
bitant of the department of the Loire ?/When 
Napoleon obtained supreme power, France was 
not a country — it was a camp — a lawless and 
disorderly camp. Napoleon disciplined it. He 
found the land geometrically parcelled out, and 
the French nation billeted on the soil. With 
such elements of government, even Napoleon 
could do no more; even with his unlimited 
authority and indomitable will, all that he could 
aspire to was to organize anarchy. The £m« 
peror of the French was not one of your ab- 
stract-principle gentlemen. His was eminently 
a practical mind. He looked about for the ele- 
ments of government, and be could discover no 
better than those which had been created by 
the national character, and hallowed by the na- 
tional habits. Even his sagacious mind deferred 
to the experience of ages, and even his uncon- 
querable will declined 'a rivalry with the pre- 



L. 



31 

scriptive conviction of an ancient people. He re- 
established the tribunals ; he revived chivalry ; 
he conjured up the vision of a nobility ; he 
created the shadow of a church. He felt that 
his empire, like all others^ must be supported by 
institutions./ The rapid vicissitudes of his reign 
prevented these establishments from maturing 
into influence and power, and when Louis the 
Eighteenth returned to the throne of his fathers, 
he was called upon to establish a constitution 
without being furnished with the elements to 
form one. The puzzled monarch in despair, 
with some degree, one would think, of that 
Rabelaisian humour with which he was not alto- 
gether untinctured, presented his subjects with 
the constitution of another country. Could any- 
thing be conceived more supremely ludicrous? 
Was it in the power of the most ill-regulated 
mind to break into folly more flagrant? The 
lunatic with a crown of straw is as much a sove- 
reign, as a country is a free country with a paper 
constitution. France, without an aristocracy of 
any kind, was ornamented with an upper cham- 
ber of hereditary peers, and a second chamber, 



32 

invested with all the powers with which, after 
more than five centuries of gvAduaied practice, 
we ventured to entrust our House of Commons, 
was filled with some hundreds of individuals, 
who were less capable of governing a country 
than a debating society of ingenious youth at one 
of our universities!. The good Louis presented 
his countrymen with a free constitution — drawn 
up in a morning. He did that which the great 
Napoleon never ventured to do. Louis the 
Eighteenth achieved that in one morning which 
in less favoured England has required nearly a 
thousand years for its accomplishment. This 
innocent monarch seems to have supposed that 
the English constitution consists merely of two 
rooms full of gentlemen, who discuss public 
questions, and make laws in the metropolis at a 
stated season of the year. The King of France 
had no idea that political institutions, to be effec- 
tive, must be founded on the habits and opinions 
of the people whom they pretend to govern; 
that the members of a representative body must 
be composed of a class to which the people have 
long looked up with respect and confidence ; 



S3 

and that these representatives must carry on their 
affairs in a mode and spirit congenial and homo- 
geneous with the prescriptive practice of the 
community. The King of France, good, easy 
man, had forgotten — M. De Lolme had not 
taught him —that the Parliament of England was 
only the last, though loftiest, gradation in a long 
flight and series of ascending establishments ; 
that not a man was entrusted with the exercise 
of a political suffrage in England, who was not 
already invested with the most precious office in 
the realm, the duty of deciding upon the fortunes 
and the lives of his fellow-citizens, and was thus 
long, early, and accurately practised in the habits 
of judgment and examination ; that nearly every 
member of the Houses of Parliament was an 
active magistrate of the realm, and in taking his 
legislative seat, bore his quota of local respect to 
the great aggregate of national reverence ; that 
the vast institution of the Poor Laws alone con- 
nected the thoughts and feelings of the unrepre- 
sented peasants and populace of England with 
the Parliament in which the local executors of 
those statutes as magistrates, took their seats as 

D 



34 

members. Louis the Eighteenth forgot, that in 
almost every town in England there were corpo- 
rations which were the express image of the 
political constitution of the realm, and vestries in 
which the local interests were debated by a re- 
presentative body with an affectation of all the 
forms and ceremonies of Westminster. Louis 
the Eighteenth had no idea that his two rooms 
full of gentlemen to be obeyed, must actually or 
virtually, directly or indirectly, represent every 
important interest in the kingdom. He had no 
suspicion that it is not in the power of any legis- 
lator that ever lived, or that ever will live, to 
frame a political assembly aprioriy that shall re- 
present all, 'or even a majority of, the interests 
of a complicated society. The French Chambers 
represented none — they were only fitted to be 
the tools of a faction, and the tools of a faction 
they became. The two Chambers constituted 
by the Charter were nothing more than two de- 
bating societies. I am only surprised that the 
ludicrous imposture lasted so long ; but we must 
take into consideration the exhaustion of France 
when the exotic was introduced and planted in 



35 

its soil, and the unceasing vigilance and sleepless 
care with which the delicate graft was tended by 
the foreign powers, whose complacent approval 
had sanctioned its adoption. 

If the barren adoption of a form of govern* 
ment by France, styled by courtesy the English 
constitution, must be classed among the prime 
follies of human conduct, what language are we 
to use when the Anglo-Gallic scheme is gravely 
introduced to the consideration of the Lazzaroni 
of Naples and the Hidalgos of Spain ; we seem 
to have arrived at the climax of human absur- 
dity* The classical romance of Rienzi was not 
more ridiculous than the first instance ; there is 
no adventure in Don Quixote which can rival 
the frenzy of the second. /in France, thanks* 
to Equality and its crabbed fruits, there were no 
prejudices to shock ; but when we read of the 
sudden transplantation of institutions gradually 
established in the course of centuries by the 
phlegmatic experience of a Saxon people, into the 
most southern soils of Europe, the glittering and 
barbaric Sicilies, and a country which is the link 
between Europe and Africa, and which in the 

D 2 



36 

fertility of its soil, the temperature of its climate, 
and the character of its inhabitants, resembles 
Morocco more than England, we seem to be 
perusing the mad pages of a political novel 
poured forth by the wild and mystic genius of 
some inmate of a German university. Ondine 
or Sintram are more real : the pages of Hoff- 
man less shadowy and more probable. I have 
travelled over Andalusia and Sicily — I tra- 
velled on horseback, for there were no roads — I 
found a feodal nobility and a peasantry untinc- 
tured, even in the slightest degree, by tetters, 
and steeped in the grossest superstition : I 
found agriculture generally neglected, or un- 
changed in its pursuit since the days of Theo- 
critus ; a teeming soil, no human energy ; no 
manufactures, no police ; mountainous districts 
swarming with bandits, plains whose vast still- 
ness prepared me for the Syrian deserts ; occa- 
sionally I reposed in cities where a comparative 
civilisation had been obtained under the influ- 
iesthood. And these are 
is thought fit suddenly to 
which regulate the civil 



S7 

life of Yorkshire and of Kent I We may cele- 
brate the constitutional coronation of a Bavarian 
in the Acropolis ; and surround his free throne 
with the bayonets of his countrymen ; we may 
hire Poles and Irishmen as a body-guard for the 
sovereign, who mimics the venerable ceremonies 
of Westminster as she opens the parliaments of 
Madrid or Lisbon ; but invincible nature will 
reject the unnatural novelties, and history, in- 
stead of celebrating the victory of freedom, will 
only record the triumph of folly. 

Charles the Tenth struggled with the futility 
of the Charter ; he passed years in an imprac- 
ticable attempt and fruitless eflfort to govern 
thirty-two millions of people with a silly piece 
of paper. With good intentions but with no 
talents, surrounded by creatures destitute of 
every quality of statesmen, the king at length 
attempted to rid himself, and the nation, of an 
imposture which only supplied a faction with a 
pretext. Charles failed, but even Charles the 
Tenth nearly succeeded. Louis Philippe at the 
head of a mob crying, " Vive la R^publique I^ es- 
tablished a despotism. Is there no moral in this 



38 

rapid catastrophe ? Are we to be ever deaf and 
ever blind ? Are we never to learn that a con- 
stitution, a real constitution, is the creation of 
ag'es, not of a day, and that when we destroy 
such a constitution, we in fact destroy a nation. 
Let us bestow a little more examination upon 
the conduct of the French nation during their 
last Revolution, their second great effort to 
establish a free government. Let us contrast 
La Fayette at the head of France in eighteen 
hundred and thirty, with Lord Somers at the 
head of England in sixteen hundred and eighty- 
eight. The parallel will be instructive. When 
'La Fayette had got rid of Charles the Tenth, 
he found himself precisely in the same situation 
in which that unfortunate monarch had suffered 
throughout his reign ; he found himself in the 
precise predicament in which Louis the Eigh- 
teenth was placed when he returned from Hart- 
well ; he occupied the exact site of Napoleon 
when he declared himself First Consul. He 
found himself at the head of a people without a 
and not possessing any elements to 
The creative genius of Napoleon 



39 

instantly devised some expedients, and until they 
could be called into action, he depended upon 
the teeming resources of his own strong mind, 
and the devotion of a victorious army. Louis 
the Eighteenth trusted to his allies for substan- 
tial support, and offered the written description 
of the constitution of another country as a pre- 
text for the loyal allegiance of his own subjects. 
Charles the Tenth had neither a confiding army 
nor foreign allies ; he had neither the creative 
genius of Napoleon, nor the epicurean adroitness 
of Louis. La Fayette called out the National 
Guard and changed the national colours for pre- 
sent support, and then, that his revolution might 
be something better than merely a revolution 
of ribbons, he took refuge again in abstract 
principles. Equality would not serve the pur- 
pose again ; that blooming prostitute had shrunk 
by this time into a most shrivelled and drivelling 
harridan. For Equality the pupil of Washington 
substituted the Sovereignty of the People. 
The people shouted in its honour, all was satis- 
factorily settled, and thirty-two millions were 
again to be governed by a phrase. 



40 

Let me recall to your Lordship the tone and 
temper with which the intelligence of these ex- 
ploits was received in our own country. I was 
indeed then absent ; but although the announce- 
ment of this millennium reached me in the sha- 
dow of the Pyramids, and two years elapsed be- 
fore I returned to a country which I found so 
changed, I returned in time to witness the still 
exulting and still palpitating triumph of that 
party, who are now so anxious, and so active in 
their anxiety, to abrogate the clumsy and chance- 
born institutions of England, and substitute in 
their place their own modish inventions, formed 
on the irrefragable basis of Reason and Utility. 
There was no class of persons in England with 
whom the junior French Revolution — I mean 
the riot that placed the house of Valois on the 
throne of Paris — was so popular in this country 
as our own anti-constitutional writers. It was 
the avowed consummation of all their theoretical 
wishes : the practical adoption of the scheme in 
England, was all that was requisite to secure the 
completion of their patriotic satisfaction. I be- 
lieve there was no individual in this country. 



41 

who more ardently admired the conduct of 
France at that period than Mr. Bentham. I 
have been assured this on good authority. 
Within these last twelvemonths even, the prin- 
cipal daily organ o( this new sect of statesmen 
has more than once taunted Englishmen with 
the fact that the French were now freer than 
they, and has announced that the conscious- 
ness of this fact would be ** the last blow to 
the oligarchy/* I impute no bad motives to 
these writers ; I condescend to none of those 
" vituperative personalities " which their apostle 
deprecates ; I avoid the ^^ fallacies ad odium " 
which their evangelist so successfully exposes by 
fallacies still more fallacious ; "^ I am content 
ever to take the motives of individuals as I find 
them. I give them full credit for sincerity. 
But judge, oh ! judge by the result, of their capa- 
bilities for government ; admire their political 
prescience, and trust, if you will, their prac- 
tical ability. 

The constitution founded on the Sovereignty 
of the People, has run even a shorter career than 

* Book of Fallacies, p. 127—133. 



42 

the constitution founded on the Equality of Man : 
one of the most gifted and civilized nations that 
ever existed, is enthralled by an iron despotism ; 
the liberty of the press is utterly destroyed ; 
trial by jury virtually abrogated ; arbitrary im- 
prisonment in daily practice ; the country co- 
vered with Bastiles, and the Bastiles crowded 
with state victims. 

I turn from France in 1830 to England in 
1688 ; from La Fayette to Lord Somers ; from 
the abstract-principle politicians eulogised on all 
occasions by our anti-constitutional writers, to 
practical statesmen on all occasions the object of 
their sneers, and whom one of their number has 
recently published a quarto volume to decry. 
No sooner had the nation got rid of the Popish 
tyrant, than Lord Somers drew up the famous 
Declaration of Right. Mark that title. A De- 
claration of Right. This document enumerated 
and claimed for Englishmen all the rights and 
liberties to which they were entitled by laws 
which James the Second had violated. So care- 
ful were the leaders of 1688 of not vitiating or 
injuring the valued title to our liberties, that 



43 

thej omitted in this great remedial statute all 
mention of those further guarantees of our free- 
dom which they had already devised) and which 
they immediately afterwards proposed and passed 
in Parliament. First, and before they made any 
addition to their inheritance, they determined to 
secure themselves in the clear freehold of their 
rights. They were careful, while they were me- 
ditating improvements and increase, that they 
should not, from present neglect, be forced to 
bring actions of ejectment hereafter for property 
to which they had become entitled in the times 
of Charles the First or the Plantagenets, and 
which in their hot zeal and hurry they had now 
overlooked. The Declaration of Right connected 
the pedigree of our rights and liberties with the 
Petition of Right, which again carried them up- 
wards to the great Charter, in like manner de- 
pendent on the charter of Henry Beauclerk, 
and the laws of the Confessor. Whether it 
ascended further, was now a matter of interest 
only to the antiquary. A pedigree of six cen- 
turies was proud enough even for our glorious 
British freedom. In all this, Lord Somers exhi- 



44 

bited the same practical wisdom as had ani- 
mated Stephen Langton and guided Selden. 
Lord SomerS) I doubt not, was as conversant 
with abstract principles of government as any 
writer in the *^ Westminster Review ;'* for, a 
quarter of a century before, they had been rife 
enough in England, but Lord Somers knew to 
what their adoption had eventually and speedily 
led. He knew that there was a stern necessity 
in society which would occasionally vindicate its 
way above all law ; his recent experience would 
have taught him, if nothing else, that occasional 
revolutions in states were beyond the power of 
human prevention ; but, like all other wise states- 
men, he would not look upon these as the course 
of politics, any more than the earthquake, or the 
hurricane, as the course of nature. He blotted 
their possibility out of the statute book, how- 
ever he might choose to speculate over them in 
a political treatise, in Sidney, or Harrington, or 
Locke. He wished to obliterate from the mind 
of the nation that awful truth, that a deed may 
sometimes be necessary which is not lawful. He 
knew very well that if a crisis were again to 



45 

occur, that should require such a sacrifice, the 
native instinct of men would prompt them to 
the exploit. They would read their purpose in 
each other's eyes, and do the deed. Far from 
braying out the sovereignty of the people, or 
any such perilous stuff, he and his great asso- 
ciates exerted themselves to the utmost to endow 
King William with a legal and hereditary title. 
They had consented to the necessary evil of a 
revolution, but then they had carved the state 



" As a dish fit for the Gods, 
Not hewed it as a carcase fit for hounds. 



»» 



An English revolution is at least a solemn sacri- 
fice : a French revolution is an indecent mas- 
sacre. 

Lord Somers and the English nation were 
rewarded for their wisdom and their prudent 
carriage, by securing for this realm nearly a cen- 
tury and a half of the greatest order, prospe- 
rity, and glory, that this country, or any other 
country, ever enjoyed. And this leads me, my 
Lord, to another great event in our history : 
the Reform of the House of Commons, to which 
I shall presently advert. 



4G 

/ I wish however, previously, to call your Lord- 
ship's attention to the conduct of a sovereign, 
who was placed in the same situation as Louis 
the Eighteenth at the eame period ; but whose 
policy, fortunately for himself and for his sub- 
jects, materially differed from that of the brother 
of the unhappy Charles the Tenth. The sove- 
reign to whom I allude is the present King of 
Prussia. The King of Prussia, like the King of 
France, promised his subjects a Constitution ; 
and we all remember for how many rabid years 
this sovereign was the object of the virulent in- 
vective of our own disaffected writers, who, 
by-the-hye, seem equally anxious to destroy the 
English constitution in England, and to substi- 
tute it in every other country, for not redeeming 
his pledge and fulfilling his promise. No news 
arrived to the geniuses of our gazettes of the 
holding of any Parliament at Berlin ; no ad- 
vices reached them of any Dukes of Potsdam 
or Posen moving constitutional addresses in 
the Prussian House of Lords ^ there was not 
en a rumour of any frank having yet been 
3n in the handwriting of any honourable 



47 

representative of Koningsberg or Erfurt. What 
royal treachery ! What base, despotic, holy- alli- 
ance perfidy! But nations are not to be de- 
ceived, and outraged, and trampled on with 
impunity. The day of retribution was at hand ; 
sooner or later the hour of popular vengeance 
would arrive, and then the perfidious tyrant, in 
spite of his standing army, would learn how 
utterly vain is the struggle with the spirit of the 
age, and how futile the final rivalry of force and 
freedom. Prussia was undoubtedly to be the 
fijst victim. Now this is no misrepresentation, 
no exaggeration even of the tone in which the 
disaffected writers of this country indulged for a 
series of years against the King of Prussia. I 
think it expedient to seize an occasional oppor-» 
tunity of illustrating the sagacity and information 
which the disaffected writers in this country in- 
variably bring to the consideration of public 
subjects, and especially to any speculations con- 
nected with foreign politics. Abstract principles 
and a, daily and dexterous practice in the art of 
misrepresenting circumstances which, in the im- 
perfect survey of gradual occurrence, cannot 



i 



48 

always be fully comprehended even by the wisest 
heads and the calmest minds, carry these wri- 
ters through their domestic lucubrations with a 
spanking breeze and flying colours; but when 
we catch them fishing in strange waters, we are 
better enabled to test the value of their barren 
axioms, and to gauge the depth and spirit of 
their acuteness and information. And so it hap- 
pened, that when the party throughout Europe, 
who, to use the words of Locke, " are the po- 
pular asserters of public liberty and the greatest 
engrossers of it too, and not unfitly called its 
keepers — ambitious men who pull down well- 
framed constitutions, that out of the ruins they 
may build themselves fortunes," — when, I say, it 
happened, that that restless and ii)triguing mi- 
nority who ever have the greatest happiness of 
the greatest number on their lips, succeeded in 
1830 in overthrowing the Bourbon government 
and embroiling Europe, in that period of general 
commotion, when every European state was 
more or less shaken with internal convulsions, 
when Belgium revolted from Holland and Poland 
from Russia, when the tricolor flag was hoisted 



I 

1 

I 

1 

\ 

I 



i 

I 

I 

I 

\ 



49 

in Italy, when Spain summoned its Cortes, and 
Portugal expelled its sovereign with foreign 
bayonets, when even the Swiss Confederation 
shook to its centre, and every minor German 
state, from Baden to Brunswick, was the theatre 
of revolutionary riots, — and last of all, but, oh ! 
indeed not least, when even Great Britain 
yielded to the tempest, and, at least, a branch 
of that mighty oak was severed from its vigorous 
though ancient trunk; Prussia, enslaved and 
indignant Prussia, governed by a perfidious 
despot, whose realm was surrounded and even 
divided in the midst of its territory by the very 
states which were most inflamed, alone sent 
forth neither a shout nor a murmur, and alone 
remained tranquil and undisturbed. How was 
this ? How did this accord with the Utilitarian 
system of government? Was Prussia content 
because it was tranquil? Was it the general 
conviction that the greatest happiness of the 
greatest number was secured by the influence of 
its polity ? But that polity was absolute. It is 
the interest of every man to be a tyrant and a 
robber. Was then the King of Prussia neither 

E 



50 

a tyrant nor a robber ? Was he mild, merciful, 
just, beneficent, useful? How did this accord 
with the Utilitarian system of morals ? 

It appears to me, that a study of the policy 
of Prussia during the last quarter of a century 
may tend more to a solution of the great problem 
of government than any exercise of reason with 
which I am acquainted. By it we may learn, how 
entirely the result of a principle depends upon its 
method of application, and that that method of 
application, to be beneficent, must be framed in 
very strict, though not absolute, deference to 
the existing civilisation of the country. That a 
reforming minister must, above all things, be 
skilful in adaptation, is perhaps but a barren 
phrase; but this I will observe, that a wise 
statesman will be careful that all new rights 
shall, as it were, spring from out old establish- 
ments. By this system alone can at the same 
time the old be purified and the new rendered 
permanent. 

The French revolution was the death-blow in 
civilised Europe to the long-declining feodal 
system. An equality of civil rights was recog- 



51 

nised by the King of Prussia and his wise coun- 
cillors as the basis of their new order of society. 
And how did they obtain this great end ? Not 
by a bombastic decree from Potsdam suddenly 
braying the rights of man into the indefinite 
ears of the motley subjects of the Prussian go- 
vernment, and creating probably endless riots in 
consequence ; but by a series of wise edicts 
which) in the course of twelve years, entirely 
abolished serfage, and effected a complete but 
gradual revolution in the tenure of land, so that 
at length the Prussian nobility found themselves 
with no other privilege but the prefixion of a de- 
finite article to their name. Almost simulta- 
neously with the abolition of serfage among the 
rural population, the citizens were emancipated 
by a great municipal charter, which introduced 
the system of popular election into towns, and 
prepared the inhabitants for the function of even 
higher duties. I assure you, my Lord, that the 
municipal constitution of Prussia might have 
been referred to with profit in those memorable 
debates, in which you achieved so much ge- 
neral benefit and acquired so much personal 



52 

honour. I now arrive at the most important 
decree of the King of Prussia, and the esta- 
blishment of which I hesitate not to class among 
the wisest, the most benevolent, and the most 
comprehensive institutions on record, and fairly 
to entitle its illustrious originator to rank among 
the most eminent legislators that have flourished. 
Convinced that a practical assembly of national 
representatives can never be collected except in 
a country in which the inhabitants have been 
long versed in the partial administration of affairs, 
and consequently habituated to the practice of 
public discussion, and anticipating that the hour 
would arrive when such an assembly might in- 
deed be holden at Berlin, the king, in 1815, 
decreed the erection of Provincial States, to whose 
supervision the interests of their respective pro- 
vinces were intrusted, with full power to take 
into consideration all measures, whether relating 
to persons, property, or taxation, and to advise 
with the king thereon, by the right and process 
of petition. Here the powers of these states 
ceased j their province was merely consultative ; 
they were invested with no legislative functions. 



53 

In this great institution of consultative parlia- 
ments, the King of Prussia, by an analogous 
wisdom which cannot be too much admired, has 
adopted as the basis of the future constitution of 
his country that system of Remedial, as contra- 
distinguished from Legislative Representation, 
which was long the custom of England, and to 
the influence of which upon the character of the 
nation we mainly owe our efficient legislative 
representation in the House of Commons. 

There is no spectacle in the world more de- 
lightful than that of a wisely governed and well 
ordered community, and I could willingly dwell 
upon the consideration of Prussian policy, were 
the fortunes of that realm the sole subject of my 
remarks, instead of being the incidental illustra- 
tion of an argument. I might show how one of 
the bravest, best disciplined, and most numerous, 
armies in the world, was a popular force .; how 
the boasted career of merit of the French empire 
is reduced to such practical reality in Prussia, 
that to rise to the highest appointments in the 
state requires only a proportionate degree of 
talent, industry, honesty, and study ; and lastly. 



54 

how the most philosophical system of national 
education with which we are acquainted, is pre- 
paring the rising generation of the realm for all 
the duties of good citizens, loyal subjects, and 
devoted patriots. 

Having now I hope satisfactorily explained 
why in the heady tumult of 1830, the subjects of 
Prussia were alone loyal to their sovereign, I 
will ask your Lordship what would have been the 
situation of that country, then and now, had 
Frederick William, at the same time as Louis 
the Eighteenth, presented his subjects with the 
same constitution, and a free press, and thus 
avoided the diatribes of those enlightened jour- 
nalists, who for so many years described and de- 
nounced this great and good man as a perfidious 
despot./ We know very well what would have 
happened. A nominally representative assembly 
would have met in Berlin, consisting of indi- 
viduals totally inexperienced in the habits of 
discussion, the practice of legislation, and the art 
of government. Invested with power which 
they could not exercise for any beneficial pur- 
pose, and representing the nation in form only. 



55 

and not in spirit, they would have soon split into 
factions, having no other object but their own 
aggrandisement. An active click, through the 
agency of a violent press, would have enlisted 
the physical force of the people on their side, by 
affecting an extraordinary zeal for popular in- 
terests : having obtained a majority in the Cham- 
ber by repeated elections, rendered necessary by 
their factious conduct, they would have over- 
thrown a series of administrations by a series of 
factious resolutions. When they had rendered 
the royal government impracticable, they would 
have forced the King, in defence of the nation 
and his crown, to some necessary, but uncon- 
stitutional decrees, and then we should have had 
^' three glorious and beautiful days'' at Berlin. 
Perhaps in such a vicinity the conspiracy would 
have been crushed, but where now would have 
been the prosperity and patriotism and philo- 
sophy and real freedom of Prussia ? The bayonet 
would have been the only law, and a military 
dungeon the only school of national education. 
The King of Prussia was as careful that the rights 
of his subjects should flow from the royal will, 



56 

their ancient government, as Stephen Langton, 
Selden, and Lord Soiuers, that the liberties of 
their countrymen should be traced to a simitar 
source. All were alike practical men ; all 
avoided the barren assertion of abstract rights ; 
and the same destiny of continued welfare in all 
probability awaits Prussia, that has long so 
blessed our native land. 

It appears to me, my Lord, that it is destined 
to the free constitution of the United States of 
North America to exercise the same fatal in- 
fluence over the political society of the New 
World, as the constitution of England has wielded 
over that of the old. .' The constitution of the 
United States was applied to the government of 
Mexico, Colombia, Peru, and Chili, by virtue of 
the same peremptory and abstract principles, 
that had selected the constitution of England for 
the government of France, Sicily, Spain, and 
Portugal } and the same results were acquired. 
The European and the American States, that 
have been the victims of this Quixotic spirit of 
political Propagandism, have vied with each 
other in successive revolutions, until at length 



57 

disorder, and even disorganization, have univer- 
sally prevailed, except where anarchy has been 
arrested by despotism. Why is this ? Why has 
the republican constitution flourished in New 
England, and failed in New Spain ? Why has 
the congress of Washington commanded the re- 
spect of civilized Europe, and the congresses of 
Mexico, or Lima, or Santiago, gained only its 
derision or disgust ? The answer is obvious : 
the constitution of the United States had no 
more root in the soil of Mexico, and Peru, and 
Chili, than the constitution of England in that 
of France, and Spain, and Portugal : it was not 
founded on the habits or the opinions of those 
whom it afi^ected to guide, regulate, and control. 
There was no privity between the legislative in- 
stitutions and the other establishments of these 
countries. The electors and the elected were 
both suddenly invested with offices, for the func- 
tion of which th^y had received no previous edu- 
cation, and no proper training ; and which they 
were summoned to exercise without any simul- 
taneous experience of similar duties. Had it 
been the constitution of England, instead of that 



58 

of the United States, which they were seeking to 
establish, these disqualifying circumstances alone 
would have ensured failure ; but, in addition to 
these disadvantages, picture to yourself the 
frenzy of attempting to establish Republican 
institutions, invented by the Puritans, and main- 
tained by their peculiar spirit, not only among 
an ignorant people educated in papal despotism, 
but in revolted colonies possessing a powerful 
church establishment and a wealthy aristocracy. 
In their haste to establish freedom, these rudder- 
less states have not secured independence ; their 
revolutions have degenerated into riots ; and if 
they be not wise, may yet turn out to be only 
rebellions. 

He is a short-sighted politician who dates the 
constitution of the United States from 1780. It 
was established by the pilgrim fathers a century 
and a half before, and influenced a people prac- 
tised from their cradles in the duties of self- 
government. The pilgrim fathers brought to 
their land of promise the laws of England, and 
a republican religion ; and, blended together, 
these formed the old colonial constitution of 



59 

Anglo- America. The transition from such a 
government to the polity of Washington, was 
certainly not greater in degree, than the differ- 
ence between Great Britain of 1829, and our 
country at this hour. The Anglo-Americans 
did not struggle for liberty : they struggled for 
independence ; and the freedom and the free in- 
stitutions they had long enjoyed, secured for 
them the great object of their severe exertions. 
He who looks upon the citizens of the United 
States as a new people, commits a moral, if not 
an historical anachronism. / 

Of the Reform of our House of Commons, it 
is in this place only necessary to observe, that 
the alleged increase of democratic power was 
not founded on abstract rights, but that the 
leaders and advocates of the Reform ostenta- 
tiously, although ignorantly, recommended their 
scheme as a restoration of the ancient spirit, and 
a return to the ancient practice of the constitu- 
tion. Whether that Reform originated in a 
continental or a national impulse ; whether it were 
an expedient or an imprudent measure; whe- 
ther it were framed in harmony, or in hostility, 



^ 



60 

to our existing institutions; whether it really 
developed the democratic elements of the coun- 
try in their true and comprehensive sense, or 
only increased the power and influence of a 
sectarian minority ; whether that great settle- 
ment, in short, will be conducive to the ultimate 
prosperity of the community, the happiness of 
the people, and the honour of the empire, are 
great questions, from the discussion of which I 
do not shrink, but they bear no reference to the 
point at present under our examination, and are 
fully treated in a work which for a long period 
has engaged my time and study. My object 
hitherto has been to prove by reference to the 
experience both of the Old and the New World, 
and of the several states of which they respec- 
tively consist, that political institutions, founded 
on abstract rights and principles, are mere nul- 
lities ; that the only certain and legitimate 
foundation of liberty is law ; that if there be no 
privity between the old legal constitution of a 
country and the new legislature, the latter must 
fall ; and that a free government on a great 
scale of national representation is the very gra- 






61 

dual work of time, and especially of preparatory 
institutions. 

> 

It was a conviction of tbe soundness of these 
principles that guided our forefathers in that 
prudent practice, which we have hitherto been 
in the habit of dignifying by the venerable title 
of the Wisdom of our Ancestors, a phrase once 
ever on the grateful lips of Englishmen, but now 
the object of scorn and ridicule by those who 
fancy themselves very profound, but who, in 
reality, are especially superficial. According to 
the most eminent of the Utilitarian schoolmen, 
in his Book of Fallacies, we have all the wisdom 
of our ancestors and our own into the bargain. 
The great detector of the deceits of political 
logic, has here, according to his custom, 
involved himself in a position as deceptive as 
any of those from which he intended to dislodge 
his opponents. The fallacy of the great Utili- 
tarian schoolman consists in confounding wisdom 
with knowledge. We may have all the know- 
ledge of our ancestors, and we may have more ; 
but it does not follow that we have all the wis* 
dom of our ancestors, and we may have less. 



>< 



VJ 



62 



In using the phrase " wisdom of our ancestors/* 
we, in fact, refer to the conduct of those of our 
ancestors who were wise, and when we have 
recourse to this phrase in reference to political 
conduct, we especially allude to those of our 
forefathers, those rare great men, who in seasons 
of singular emergency, difficulty, and peril, hare 
maintained the state, and framed, fostered, de^ 
veloped, and established, our political institutions. 
Let us take a rapid survey of our wise ancestors 
in a political sense, since the Reformation. We 
will commence by a king, that extraordinary 
being, Henry the Eighth, for certainly he must 
not be omitted ; Burleigh claims a place, and 
Cecil, and assuredly Walsingham j then we may 
count Sir Edward Coke, and Selden, Strafford, 
and Pym, the Protector, Lord Clarendon, Sir 
William Temple, King William, Lord Somers, 
the Duke of Marlborough, the Duke of Argyll, 
Sir Robert Walpole, Lord Mansfield, Lord 
Hardwicke, Edmund Burke. The name of a 
twentieth great statesman since the Reformation 
previous to our own age, does not easily occur to 
me, although I would include Lord Bolingbroke 



63 

for reasons I may hereafter oflfer ; and I have 
some doubt whether it would be possible, even 
with research, to fix upon another score. Now, 
it is possible, that having the benefit of all these 
men's knowledge, we may actually know more 
than these men ; but suppose we are called upon 
to act to-morrow, and act, as is very probable, 
very unwisely, we may then find that we have 
not all these men's wisdom. 

M. Guizot, who is so learned in British his- 
tory, who writes even our annals, and edits our 
political memoirs, doubtless, during the three 
glorious days, and the subsequent settlement, in- 
wardly congratulated the French people on being 
directed by a statesman, who had all the know- 
ledge of Lord Somers, " and something more/* 
But, where are the French people now, and 
what is M. Guizot ? A striking evidence that 
a man may be very knowing without being very 
wise. Throughout the whole of our history 
we observe, that the leading men who have 
guided the fortunes of our Commonwealth in 
times of great difficulty and danger, have in- 
variably agreed in one line of policy, namely, to 



6* 

eschew abstractions. This resolution is the dis- 
tinguishing feature of English statesmanship ; it 
is the principal cause of the duration of the 
English state ; and herein eminently consists the 
"wisdom of our ancestors. / 

But, my Lord, to confess the truth, I have my 
suspicions, that the new school of statesmen, 
with all their affected confidence in abstract 
principles, and all their valorous determination 
to construct our coming commonwealth on a 
basis of pure political science, have some mis- 
givings that this great result is not to be entirely 
obtained by the virgin influence alone of their 
boasted philosophy ; and I am confirmed in this 
imagination by the distrustful circumstance of ^ 
their simultaneously condescending^ amid all their 
theory, to avail themselves for the purpose of 
advancing their object, of a great practical mis- 
representation of the form and spirit of our con- 
stitution. / For it is curious to observe that while 
1 ' they pretend to offer us an unfailing test of the 

excellence and expediency of all political insti- 
tutions, they are at the same time indefatigable 
in promulgating the creed that the branch of our 



65 

legislature, hitherto styled the House of Com^ 
mons, is, in fact, the House of the People, and that 
the members of that assembly are consequently 
and Absolutely representatives of the People. Vo^ 
POPULi vox Dei, is a favourite adage, and ever on 
these persons' tongues : so that if the House of 
Commons be the House of the People, it is also the 
House of God ; it is omniscient and omnipotent; 
— a convenient creed ! There was a time when 
our kings affected to rule by divine right. It 
cost our fathers dear to root out that fatal super* 
stition. But all their heroic labours will prove 
worse than fruitless, if the divine right of kings 
is to be succeeded by the divine right of the 
House of Commons. In such a belief, I, for one, 
see no security for our cherished liberties ; and 
still less a guarantee for our boasted civilisation : 
in such a belief it seems to me the prolific seeds 
are deeply sown of tyranny and of barbarism, 
and if this principle is to be the foundation of 
our future polity, it requires, in my opinion, no 
great gift of inspiration to foretell, that all those 
evils are impending for this country which are 
the inevitable consequences of its destinies being 

F 



66 

regulated by a vulgar and ignoble oligarchy. 
My Lord, I do not believe that the House of 
Commons is the House of the People, or that 
the members of the House of Commons are the 
representatives of the People. I do not believe 
that such ever were the characters, either of the 
House of Commons or the members of the 
House of Commons ; I am sure that such are 
not now the characters of that assembly, or of 
those who constitute it, and I ardently hope that 
such will never be the characters. 

The Commons of England form an Estate of 
the realm, and the members of the House of 
Commons represent that Estate. They repre- 
sent nothing more. It is a very important estate 
of the realm ; it may be the most important 
estate. Unquestionably, it has of late years 
greatly advanced in power j but at this very mo- 
ment, even with all the accession of influence 
conferred upon it by the act of Reform, it has 
not departed from the primary character con- 
templated in its original formation ; it consists 
of a very limited section of our fellow-subjects, 
invested, for the general advantage of the com- 
monwealth, with certain high functions and 



67 

noble privileges. The House of Commons is 
no more the House of the People than is the 
House of Lords; and the Commons of Eng- 
land, as well as the Peers of England, are nei- 
ther more nor less than a privileged class, pri- 
vileged in both instances for the common good, 
unequal doubtless in number, yet both, in com- 
parison with the whole nation, forming in a nu- 
merical estimation, only an insignificant fraction 
of the mass. 

Throughout these observations, in speaking 
of the English constitution, I speak of that 
scheme of legislative and executive government 
consisting of the King and the two Houses of 
Parliament; but this is a very partial view of 
the English constitution, and I use the term 
rather in deference to established associations, 
than from being unconscious that the polity of 
our country consists of other institutions, not 
less precious and important than those of King, 
Lords, and Commons. Trial by Jury, Habeas 
Corpus, the Court of King's Bench, the Court of 
Quarter Sessions, the compulsory provision for 
the poor, however tampered with, the franchises 

F 2 



68 

of municipal corporations, of late so recklessly 
regarded by short-sighted statesmen, are all 
essential portions of the English constitution, 
and hare been among the principal causes of the 
excellent operation, and the singular durability 
of our legislative and executive Government. 
The political institutions of England have sprung 
from its legal institutions. They have their 
origin in our laws and customs. These have 
been the profound and perennial sources of their 
unexampled vigour and beneficence, and unless 
it had been fed by these clear and wholesome 
fountains, our boasted Parliament, like so many 
of its artificial brethren, would soon have 
dwindled and dried up, and, like some vast 
canal, filled merely with epidemic filth, only 
been looked upon as the fatal folly of a nation. 

We talk much at the present day of the Re- 
presentative principle ; yet how little is that prin- 
ciple understood I An assembly may be repre- 
sentative without being elective. No one can 
deny that the Church of England is at this day, 
not only virtually, but absolutely, faithfully, and 
efficiently represented in the House of Lords by 



69 

the Bishops, yet these Lords of Parliament are 
not elected by their clergy. Previous to the 
Reformation, the mitred abbots took their seat 
in the Upper House. Who can deny that these 
great officers were the direct representatives of 
their powerful and wealthy institutions ? If a 
representative assembly be not necessarily elec- 
tive, so also it may be elective without being 
legislative. Representation may be purely re- 
medial, and such for a long period was the cha- 
racter of English representation. This remedial 
representation arose out of some peculiar ele- 
ments of our ancient parliament, an assembly 
which, besides being a great national council, 
was also a high court of justice. Our ancient 
parliaments, like those of other feodal countries, 
were formed by the simultaneous gathering of a 
vast number of estates, tribunals, and public 
officers, from all parts of the kingdom, who met 
to convey to the Sovereign information of the 
condition of his realm, and to assist him in the 
execution of justice between his subjects. Among 
those who mingled with the prelates of the land, 
and the earls and barons of the kingdom, were 



70 

certein chosen delegates of the counties, who 
were, in fact, elected by a particular order or 
estate of the kingdom, to act, not as their legis- 
lators, but as their judges. These personages 
were prepared to afford immediate information 
to the Sovereign of the state of their districts ; 
and, previous to their arrival at the great council, 
they obtained, by the inquisitions of the juries 
of the hundreds, an accurate report of the con- 
dition of the county, of the necessities of the 
lieges, of the " oppressions'* to be redressed, and 
of their ability to contribute to the exigencies of 
the state. 

These deputies were members of a class of 
our population, which, from the important part 
it was subsequently destined to fill in the 
fortunes of our country, requires our particular 
attention. I allude to the estate of the Knights. 
In spite of some cloudy cavils of Madox, our 
modern inquirers agree with the learned Selden, 
that every immediate tenant of the Crown in 
England was a baron by virtue of his tenure, 
and as such entitled to be personally summoned 
to the King's Great Court or Council of Parlia- 



71 

menti and therein to take his seat. But in pro- 
cess of time these militciry tenants of the Crowa 
had, by the alienation and spb'tting of feofs, be- 
come in number so considerable, and in personal 
influence, in comparison with their high privi'- 
lege, so moderate, that the Crown neglected to 
summon them to its councils, and, indeed, the 
burthen of attendance in Parliament Was so 
grievous to men, whose limited estates required 
their personal supervision, that the royal neglect 
was by themselves considered any thing but a 
grievance. In the thirteenth century, these 
royal tenants formed the great bulk of the free- 
holders of the kingdom, for I need not remind 
your Lordship that it was not then uncommon 
for a tenant in capite to hold even a fraction of 
a knight's fee. These lower nobility, or minor 
barons, as they were styled, in gradually ceasing 
to be insignificant peers, subsided however into 
a most powerful equestrian order, in which the 
lesser portion of the freeholders, who were only 
mesne tenants, by degrees also merged. And 
thus was established the estate of the Knights. 
The local government of the country was in 



72 

the hands of this order. In their county court, 
under the style and title of " The Communis/ 
or Commonalty of the County," a phrase which 
has been eo much misunderstood, but which 
originally implied nobility, this estate met to 
elect one of their number as the governor or 
guardian of the shire, their choice subject, bow- 
ever, to the royal ratification. When the King 
held bis great council, he directed the sheriff of 
the county to return two or more knights to 
present to him the condition of their district. 
These knights, being sworn, summoned before 
them the jurors, as witnesses of the hundreds; 
and having obtained from these inquisitions all 
necessary information, repaired to the great 
council of the kingdom with tbeir quota of sta- 
tistical intelligence. The transition, from being 
merely the selected councillors of their Sove- 
reign, to being the virtual representatives of 
their order, was natural, easy, apd rapid ; and 
thus this important and numerous estate of the 
' ■ ' J in fact represented by deputation 

council — a representation, however, 
dial, and not legislative : they came 



73 

to impart knowledge and inferentially to proffer 
counsel, to present to the King the state of his 
realm and the ^^ grievances'' of his subjects, and 
to assist the monarch in deciding suits arising in 
their districts^ and in ascertaining the just ap* 
portionment of the general taxation. As from 
councillors and judges they became represen- 
tatives, so also in time their sanction was held 
necessary to the tax which originally they 
had met only to estimate by their information. 
In time also their consent was equally held ne- 
cessary to the laws, which, however, they never 
originated. It is, indeed, very questionable 
whether the great office of legislation was then 
exercised even by the more potent estates of the 
kingdom themselves^ who appeared personally 
in Parliament, the Clergy, and the Peers. In 
those days legislation was the province of the 
clerk-like councillors of the Sovereign, and I do 
not myself infer any degrading inferiority in the 
estate of the knights, from the circumstance of 
their parliamentary attendance assuming merely 
a remedial character. Thus, gradually, a most 
important constituent portion of our House of 



74 

Commons developed itself, and so little has any 
preconceived theory ever influenced the forma- 
tion of our political institutions, and so entirely 
have they emanated from the legal economy of 
the land, that I have myself little doubt that 
this convenient method, by which the English 
knights assumed their fitting place in the council 
of their Sovereign, was derived from ancient 
and analogous, though occasional, customs of 
our country, which prevailed in England before 
the Conquest, and which pervaded the Teutonic 
jurisprudence in every land. The Court of 
Echevins alone will occur to those who are 
learned in British history, and curious in con- 
stitutional inquiries. 

Thus we find, in the thirteenth century, the 
King of England surrounded in his council by 
three estates of his realm — his Prelates, his 
Peers, and his Knights. We approach now an 
interesting period in the history of our political 
constitution. The reign of Henry the Third is 
one of the most important in our annals. The 
great struggle between the Norman king and 
the feodal aristocracy was at this time conducted 



75 

on both sides with unexampled energy. Un- 
doubtedly, the great body of the nation in these 
struggles favoured the aristocracy. In ^England, 
unlike the Continent, the King was powerful. 
We owe our liberties to our nobility. But I am 
inclined to attribute the sympathy which has ever 
subsisted between the English and their aristo- 
cracy, to a more influential cause than the mere 
power and consequent tyranny of the Crown, and 
to this cause, which at present flourishes, and to 
which may be principally ascribed the sin- 
gular prosperity of this country, I shall here- 
after advert. 

Under the Norman kings, and especially under 
Henry the Second, the English towns had made 
rapid advances in wealth and population. 
Charters of incorporation became frequent. In 
the latter part of the twelfth century, it was im- 
possible for a sagacious politician not to per- 
ceive, that new and powerful interests were 
springing up in the Commonwealth, or to shut 
his eyes to the political privileges which awaited 
the growing wealth and increasing numbers of 
the citizens and burgesses of England. But as 



76 

from the very nature and origin of these mural 
communities, the sovereign had the undoubted 
and unquestioned prerogative of imposing tall- 
ages or taxes on cities and boroughs at pleasure, 
there existed no obvious or urgent inducement 
to summon the inhabitants to the great council 
of estates, which principally assembled to appor- 
tion the aids to be raised on their separate orders. 
Although the Earl of Leicester, who headed the 
rebellious barons, unquestionably possessed many 
of the eminent qualities becoming the leader of 
a great party, I am not disposed to behold any 
very revolutionary tendency in his conduct when, 
mighty as were the results, in his memorable 
Parliament of 1264, in addition to the Prelates, 
the Magnates, and the Knights^ he decided to issue 
writs of summons to " two honest, lawful, and 
discreet '* citizens and burgesses from every city 
and burgh. I am more inclined to believe, that 
this great movement was rather dictated by a 
politic apprehension that, however the nation 
might be disposed to view in complacent silence 
his assumption of many of the prerogatives of 
the King, who was his prisoner, they might per- 



haps have expected that an exception would be 
made in favour of the royal right of arbitrary 
taxation. I suspect that he was of opinion^ that 
the tallages would be forthcoming with more 
readiness if the citizens were flattered by grant- 
ing those contributions as a favour, which were 
before exacted as a right. Certain it is, that De 
Montfort anticipated in some degree the neces* 
sities of his age ; for when, under the vigorous 
policy of the next reign, civil peace again flou- 
rished, and the legitimate sovereign found it con- 
venient to avail himself of the new machinery 
which his rebellious subject had introduced, no 
privilege ever conferred by a king was ever re- 
ceived with more discontent than the right of 
returning members to his Parliament by his loyal 
towns. These honest burghers were loth to 
leave their homes and business for pursuits with 
which they were little acquainted, and society for 
which they were unfitted. Petitions to be ex- 
empted from the grievance of sending members 
to Parliament are not uncommon in our early 
records; many burgesses when appointed, de- 



78 

dined to serve, and absented themselves from 
the council ; and to remedy these inconveni- 
ences, the sheriff was invested with a discre- 
tionary power of omitting boroughs in his re- 
turn. It would seem that from experience, 
the inhabitants of towns preferred, the arbi- 
trary taxation of their sovereign to the grants of 
their representatives, and that these worthy 
traders were generally cajoled by the great 
council into contributions more liberal, than 
their calmer moments in their stores and count- 
ing-houses approved. 

We must however guard ourselves from sup- 
posing that these citizens and burgesses, who were 
summoned to Parliament, were absolutely elect- 
ed by the inhabitants of the towns as their re- 
presentatives. Their presence in Parliament is 
another instance of representation without elec- 
tion. They were often nominated by the sheriff 
of the county ; and even when that great officer; 
from negligence or favour, permitted the return 
to be made by those more interested in the 
transaction, the nomination was confined to the 



79 

email governing body, who returned two of 
their members, in general very unwilling mis- 
sionaries to the great council. 

At first the three Estates of the realm held 
themselves aloof; the Knights by right and 
custom taking their seats among the Peers, 
while the citizens and burgesses remained in 
humble attendance, and after settling the amount 
of their tallages, gave themselves no further con- 
cern with the public business, but cheerfully re- 
turned to their homes and affairs. But the two 
great causes which had simultaneously degraded 
the lower nobility into mere gentry, and raised 
the burghers into comparative importance still 
operated : the increased division of land rendered 
the first class less influential and more numer- 
ous; the increase of commerce, the last more 
powerful and more wealthy. The chasm between 
the magnates and the lower nobility or knights, 
became each year wider and more profound : the 
boundary that separated the knights from the 
burghers each year less marked and definite. It 
is impossible to fix nicely the period when 
Parliament was divided into two houses ; but I 



80 

am inclined to place it towards tlie end of the 
reign of Edward the First. It is easier to ascer- 
tain the principles on which the memorable 
division was established* Between the prelates 
and the magnates on the one hand, and the 
knights and burgesses on the other, there existed 
this memorable distinction. The first were in 
themselves estates of the realm ; the last were 
only representatives of estates. To induce the 
knights, however, to quit their noble companions, 
of whom the law still held them as the personal 
equals, and mix with the humble burghers, re- 
quired some politic dexterity. It was at length 
settled that a new estate of the realm should 
be created, styled the Estate of the Commons or 
Commonalty, a title, as I have before observed, 
of great dignity, implying nobility, and formerly 
confined to the landed proprietors. The burghers 
were flattered by merging into the landed 
gentry of the country, and thus obtaining the 
dignity of the lesser nobility, and the knights 
were compensated for the sullen sacrifice on 
their part, by giving their title to the new 
estate, and impressing their peculiar character 



81 

on the new chamber in which, for a very long 
period of out history, they naturally took the 
lead. Yet even then some time elapsed before 
the Knights condescended to renounce their old 
privilege of apportioning the tax of their ori- 
ginal order, and blending the aids of the Lower 
House of Parliament. 

Thus have I traced, my Lord, and I assure 
you not without some difficulty, the history of 
the formation of our House of Commons. And 
how to what did this great revolution in the 
constitution of our country amount ? To no- 
thing more nor less than the establishment of 
AN EQUESTRIAN CHAMBER. If such Were its ori- 
ginal character, that character has been main- 
tained throughout the whole of our history, and 
that character, as I will shortly show, has not 
been affected by the recent Act of Reform. It 
never was the House of the People; it is not the 
House of the People. The members of the 
House of Commons never were the representa- 
tives of the people : they are not the representa- 
tives of the people. They always were, and 
they are still, the representatives of the Com- 

G 



82 

roons, an estate of the realm privileged as the 
other estates, not meeting personally for the 
5ake of convenience, but by its representatives, 
and constituting, even with its late consider- 
able accession of members, only a small section 
of the nation. We have a curious instance how 
accurately this distinction was observed in the 
time of Henry the Fourth j and how perfect 
was the order of Parliament in that reign. For 
when the King met his Parliament, and having 
addressed the estates of the Lords Spiritual and 
Temporal, then turned to the House of Com- 
mons, he promised that he " would do nothing 
against the liberty/ of the estate for which they 
had come to Parliament^ nor against the liber- 
ties of the Lords Spiritual and Temporal." The 
impudent misrepresentation of our anti-consti- 
tutional writers, originates in an ignorant mis- 
conception of words. If the House had been 
called the House of Knights, or rather the 
House of Squires, which is the literal meaning 
of the word Commons, we should have heard 
nothing of this dangerous nonsense, by virtue of 
which it is sought that the whole power of the 



realm shall be concentrated in one of the estate^, 
and that too, one recently remodelled for factious 
purposes. An Estate of the People involves a 
contradiction in terms, for an estate is a popular 
class established into a political order. If, there* 
fore, the Sovereign had established the Lower 
House as the estate of the people, he would 
have virtually declared that the clergy and the 
nobles, the most influential part of the nation, 
were not a portion of the people. Far from 
this, the cautious monarch refrained from even 
establishing the citizens into a separate estate ; 
instead of doing this, he flattered their vanity 
while he checked their independence, and while 
he raised them to the rank of Commons, he 
secured, to use the epithet in its popular, not its 
correct sense, an aristocratic character for each 
estate of his realm. As the Upper House con- 
sisted of two estates of the realm, the Clergy and 
the Peers, so also the Lower House might 
equally have consisted of the representatives of 
two estates of the realm, the Knights and the 
Burgesses. But this was avoided. Yet suppose 
the Sovereign had thought fit to establish a sepa* 

G 2 



84 

rate estate of the citizens, would the lower 
House any more have represented the people ? 
By no means. Other classes of the people would 
still have remained unrepresented, and classes 
the most numerous ; for instance^ the peasantry. 
Such estates were not unknown in the middle 
ages, and even at this day an Estate of the Pea* 
santry meets in the Diets of Sweden^ and the 
Storthings of Norway. 

By this final constitution of the English par- 
liament, the seal was set to that glorious charac- 
teristic of our laws, which various causes had 
been for a long period silently combining to 
create ; to which I mainly attribute the freedom^ 
honour, and prosperity of our country^ and our 
singular preservation from that whirlwind of 
outraged passion and opinion, which swept over 
Europe during the end of the last century, and 
still threatens Christendom with its wild and 
moaning wail. This glorious characteristic of 
our laws is our equality of civil rights. By the 
formation of the House of Commons, the great 
body of the lesser nobility of England formally 
renounced those rights of peerage, the practical 



85 

enjoyment of which had been long escaping them; 
and instead of that gallant, but adventurous 
swarm of personages, who, under the perplexing 
title of nobles, abounded in Europe before the 
great French revolution gave the last blow to 
the crumbling gothic edifice of feodal polity, men 
who were distinguished from ordinary freemen 
by privileges inherent in their blood, and held 
their pedigrees, often their only muniments, as 
valid exemptions from the toils and cares of 
honest industry ; men who were free from con- 
tributing to the public burthens ; who alone 
might draw the sword ; and whose daughters 
were defended by law from profaning alliances 
with roturiers — arose in this our favoured land 
of Albion, a class of individuals noble without 
privilege, noble from the generosity of their na-^ 
ture, the inspiration of their lineage, and the 
refinement of their education ; a class of indi- 
viduals who, instead of meanly submitting to 
fiscal immunities, support upon their broad and 
cultivated lands all the burthens of the state ; 
men who have conquered by land and sea, who 
have distinguished themselves in every honour- 



f 
\ 



86 

able profession, and acquired fanae in every de 
partment of learnings and in every province of 
science and of art; who support the poor in- 
stead of plundering them, and respect the court 
which they do not fear j friends alike to liberty 
and order, who execute justice and maintain 
truth — the gentlemen of England ; a class of 
whom it is difficult to decide, whether their 
moral excellence or their political utility be most 
eminent, conspicuous, and inspiring. 

In due and sympathising deference to the les« 
ser nobility, their former equals who subsided 
into gentry, the magnates were careful to arro- 
gate to themselves no privileges which were not 
necessary and incidental to them in their cha- 
racter of an estate of the realm, and their capacity 
ef hereditary legislators of a free people. So 
that even their blood was not ennobled, and their 
children ranked only as Commons; thus dis« 
tinctly announcing that their rank was a politi- 
cal institution for the public weal, and not a 
privilege for their private gratification. Indeed, 
it would not be too much to affirm, that the law 
of England does not recognise nobility. It re- 



87 

cognises the peerage, and it lias invested that 
estate with august accessaries ; but to state that 
a man's blood is ennobled is neither legal nor 
correct, and the phrase, which has crept into our 
common parlance, is not borrowed from the law- 
yers, but from the heralds. Thus, I repeat, was 
consummated that glorious characteristic of our 
laws, the equality of our civil rights, and to this 
cause I refer the sympathy which has ever sub- 
sisted between the great body of the English 
nation and their aristocracy. 

Liberty flourished under the Plantagenets — 
and for this reason, that the aristocracy headed 
the nation, and the House of Commons soon 
learnt to combine with the discontented party 
among the Peers. The remedial character ot 
our representation rapidly expanded into the 
legislative j and the judge matured into a law* 
maker. Seldom has the crown of this realm 
circled a more able and vigorous brow than that 
of our third Edward : his reign too was long 
and eminently prosperous. Yet as early as this 
reign, the illegality of raising money without 
consent of Parliament was firmly and practically 



88 

established^ as well as the necessity of tbe concur* 
rence of the twoHouses, in any alteration of tbe law. 
In this reign too, for the first time, the council- 
lors of the crown were impeached by the Com- 
mons, though there is little doubt that the lower 
House would not have ventured on so bold an 
advance in authority, had they not been se- 
cretly stimulated by the Prince of Wales, an4 
upheld by the majority of the Peers, jealous of 
the intrigues of the Duke of Lancaster against 
the interests of the heir apparent. The Parlia- 
ment that had ventured to resist an Edward, dared 
to control a Richard. The Commons now in- 
quired into the public expenditure, and even re- 
gulated the economy of the royal household. 
The Lancastrian kings owed their throne to the 
Parliament, and the Parliament was mindful of 
the obligation. Under these three sovereigns 
the present Constitution of England was amply, 
if not perfectly, developed. The right of taxa- 
tion in the two Houses was never questioned 5 
the direction of the public expenditure was 
claimed and practised ; the illegality of royal 
ordinances declared ; ministers too were im- 



89 

peached and punished, and finally the privileges 
of Parliament for the first time established. But 
perhaps the most important change in our con- 
stitutional system, was the introduction in the 
reign of Henry the Sixth, of complete statutes 
of the Commons, under the title of Bills, instead 
of their old method of Petitions ; by these means 
the sovereign was obliged to sanction or to reject 
the propositions of hia Parliament without qua- 
lification; and as it had been previously a maxim 
of parliamentary practice, that all laws should 
originate in the form of petitions fropi the lower 
House, the legislative right of the Commons 
was now completely and firmly established. 
, If liberty flourished under the Plantagenets, 
it faded under the Tudors, How was this? 
Compare the reigns of the third Edward, oi* 
the second Richard, with those of Henry the 
Eighth and Elizabeth, and no one can shut his 
eyes to the vast progression which our country 
bad made in all the elements of civilisation. 
We were much more populous, infinitely 
wealthier. We enjoyed a great commerce, our 
manufactures were considerable, our ancient 



90 

military reputation maintained, our advance in 
arts indisputable. Why were we less free ? 
Why had that bold House of Commons, to 
whom the warlike and impatient Edward had 
to bow before he could carry on a struggle flat- 
tering to the fame of England, sunk into a ser- 
vile crew, who witnessed without a murmur the 
forced loans of a privy seal and a benevolence ? 
Where were the men who, under the wily 
Henry the Fourth, had declared the royal or- 
dinances illegal ? Humbling themselves before 
royal proclamations, crushed by the oppression 
of the Star Chamber, and yielding without even 
a remonstrance to the enormity of the Council. 
Who now dared to inquire into the public ad- 
ministration ? Why were not Wolsey and Bur- 
leigh impeached as well as Lord Latimer and 
Suffolk ? Who remembered the statute of Henry 
the Sixth, ^^for the punishment of such as assault 
any on their way to the Parliament,'' when any 
member who offended the sovereign or the 
minister was, in scornful defiance of his privi- 
lege, instantly imprisoned ; and Henry the 
Eighth vowed he would behead any of the Com- 



91 

mons who opposed his will? We cannot ac- 
count for this extraordinary change in the cha- 
racter of our House of Commons by the usual 
reason of a standing army. Henry the Eighth 
commanded fifty beefeaters, and Elizabeth trusted 
to the guardianship of the trained bands. The 
truth is, the House of Commons was no longer 
supported by the peers, and the aristocracy no 
. longer headed the nation. The great advance 
in public liberty under the Plantagenets, was 
carried on by a Parliament in which a perfect 
understanding subsisted between the two Houses. 
We owe that bold scheme of popular govern- 
ment to which Selden and Pym in other days 
were content to appeal, to " the wisdom of their 
ancestors," and to the united and harmonious 
efforts of the three estates of the realm. 

The wars of the Roses were mortal to the great 
peers and chivalric commons of England, and 
the tints of those fatal flowers were only emble- 
matic of the terror and the blood that they occa- 
sioned. Unquestionably these evils in the course 
of time might have been remedied, and, doubt- 
less, in the natural order of events a new race 



92 

of great national leaders would have arisen, who 
might have restored that noble freedom and that 
sweet equality which rose under the Planta- 
genet^, struggled under the Stuarts, and tri^ 
umpbed under the benignant sway of the House 
of Brunswick : but when, in the reign of Henry 
the Eighth, the aristocracy afforded some indi* 
cations of reviving power, a new feature appeared 
in European, and especially in English politics, 
which changed the whole frame and coloured 
the complete aspect of our society — religious 
DISSENSION. It was by balancing the great 
parties in which this new spirit, so fertile in dis- 
cord, divided the nation, that the Tudors, and 
especially Elizabeth and her statesmen, succeeded 
in establishing her power, until they delivered 
over to her successor the sceptre of a despot. I 
have myself no doubt that, although in its nature 
intimately and essentially connected with the 
cause of civil liberty, the immediate effect of the 
reformation on our English polity was anything 
but favourable to the growth of our liberties and 
the establishment of our political institutions. 
The civil despotism of the king was in that age 



93 

the consequence of his religious supremacy. The 
creation of the High Commission Court alone, 
and the sanction which the religious passions of 
a large party in the nation gave to that dark tri- 
bunal, afforded a fatal precedent for an appli- 
cation of analogous discipline to civil affairs, 
which in practic-e reduced our constitution to a 
polity befitting the meridian of Madrid, or even 
Constantinople. 

If we survey the constitution of the House of 
Commons under the Tudors, we shall find that 
although it experienced several very considerable 
changes, they were far from effecting any de- 
parture from the original character of that as- 
sembly. It did not in any degree more become 
the House of the People. It still remained the 
representative of an estate of the realm, an estate 
in number, I apprehend, not very considerable ; 
inferior probably to the fleeting population of 
any of the large fairs then common in the coun- 
try, and at this day not superior to the population 
of a second-rate capital. The House, when it 
was first established, consisted of seventy-four 
knights, and, for the causes I have before stated, 



9* 

of a verj fluctuating number of burgeates : ui 
early times tbey amounted to two hundred and 
sixty. The knights, in spite of their minority, 
seem to have indulged in no jealousy of their 
humbler brethren, but appear to have exercised 
in the chamber which had derived from them itci 
name, all that superior authority to which their 
noble lineage and territorial possessions entitled 
them./lt is curious that the idea of repre- 
sentation, as relative to population, never appears 
to hare entered into the consideration of our 
ancestors : York and Rutland returned the same 
number of representatives. I ascribe the ap- 
parent anomaly to the circumstance of the con- 
stituent body being generally very limited, and 
particularly so in the northern counties. It was 
never intended that the population should be re- 
presented, but a particular class of it, and as 
the spirit of the body pervaded all the county 
-epresentatives, a knight of Rutland doubtless 
onsidered himself virtually as much the guardian 
f the knights of the county of York or Lancaster 
s of his own shire or that of Huntingdon, 
loreover, there are reasons to believe that ear- 



95 

Her than is usually imagined the English knights 
were in the habit of being returned for boroughs; 
and, I apprehend that the majority of the 
House of Commons in the reigns of the Lan- 
castrian kings consisted of the descendants of our 
former minor barons. 

On the accession of Henry the Eighth, the 
burgesses were in number two hundred and 
twenty- four. Henry extended county repre- 
sentation to. Wales, Chester, and Monmouth, and 
even summoned burgesses from his Scotch town 
of Berwick, and bis French garrison of Calais. 
Edward the Sixth created fourteen boroughs and 
revived ten : Mary added twenty-one, and Eli- 
zabeth sixty. In most of these instances the 
right of representation was conceded to insig- 
nificant places and confined to mere nomination. 
Elizabeth was the first who worked on an ex- 
tensive scale the great parliamentary mine of 
Cornwall, and liberally enfranchised fishing- 
towns and miserable villages. The object of 
the Tudor sovereigns in this increase of the 
House of Commons was, to command majorities 
on the great religious questions. Arbitrary in 



r I O 



every other respect, tbey were not uawitling to 
share with the compliant orthodoxy of their Par- 
liament the responsibility of those extraordinary 
statutes which form an epoch in the philosophy 
of legislation. 

But the Tudors, in this extensive exercise of 
the power of parliamentary appointment, intro- 
duced no heretical elements into the constitution 
of our House of Commons. As early as Edward 
the Second the representatives of more than 
twenty boroughs had been added by the King to 
the members of that assembly. I do not believe . 
that the representation of our boroughs was 
originally elective. Far from being of opinion 
that the popular character of the third estate 
had gradually become corrupt and diminished 
previous to the late Act of Reform, I believe, on 
the contrary, that since the accession of the 
Stuarts it had gradually become more vigorous 
and more comprehensive. Our Parliament long 
possessed, and indeed in some degree still retains, 

lal character of a royal council. The 
our Sovereigns was to surround them- 

' the notable subjects of their realm, and 



97 

the j proceeded in the shorts and simple^ man- 
ner to obtain their purpose. The elective character 
^of the parliamentary Knights aroise from the pecu- 
liar circumstances of their or4^r and the ancient 
juridical customs of their shires. But these cir- 
cumstances bore no relation to the parliamentary 
burgesses^ and although^ honoris causa, they 
were incorporated with the noble Commons of 
the i:ealm9 the uiachinery of their selection was 
far less nice and complicated. In general these re- 
turns were ma^e ,by the small governing body 
which must exist in all mural communities, whe^ 
ther incorporated or not; probably in corpo- 
jr^tipns the aldcirm^n or capital burgesses served 
by rotation. Sometimes, when no leading mem- 
ber of the society could be induced to undergo 
the inconvenience of quitting his home and neg- 
lecting his affairs, a neighbouring squire was 
substituted : sometimes the return was at onc^ 
mjade by the sheriff from his knowledge of l^he 
leading personages of the borough ; spmetime^ 
the future members were recommended by the 
privy council ; sometin^es the same repr^en- 
tatives at qnce returned to a pew Parliamei^t 

H 



98 

without any intervening ceremony, who had been 
seated in the last. The towns in royal demesne 
were probably always represented by officers of 
the crown, and indeed this class of individuals 
abounded in the Tudor Parliaments. If this 
loose practice of borough representation were 
occasionally in turbulent or careless times drawn 
into a dangerous precedent for the return of 
Knights for shires without the due and legal con- 
vocation of the county court, it is certain that 
eventually the more formal and comprehensive 
scheme of county representation exercised a far 
more decided influence on that of the boroughs. 
As these increased in population and intelli- 
gence, and the privilege of being represented in 
the royal council became to be more generally 
understood and more finely appreciated, the 
system of representation by election, always more 
or less maintained by the return of the Knights, 
afforded, as the origin of institutions became 
darker, at the same time a precedent for those 
inhabitants who sought a participation in the 
now envied privilege, and a plan by which their 
wishes might be accomplished. Thus the free- 



ij 



99 

holders ia boroughs by the right of their burgage 
tenure, the freemen of the corporations, and 
sometimes the inhabitants at large, where bur- 
gage tenure was rare, and the towns, though 
flourishing, had not been incorporated, gradually 
established their right to the exercise of a suf- 
frage, and thus in the course of time, the House 
of Commons came to consist of county members 
elected by the freeholders j representatives of 
cities and boroughs chosen by a popular consti- 
tuency where a popular constituency existed ; 
and representatives of the same class who re- 
tained the old exemption from election, because, 
in fact, the unimportant places for which they 
appeared in Parliament had never emerged from 
their original insignificance, or produced a popu- 
lation bold and flourishing enough to usurp the 
return of their representatives from the hands of 
the governing body. / 

This I believe to be a very just, as I am sure 
it is a very impartial, view of the formation of our 
House of Commons ; and if the history of our 
country and our constitution had ever been any- 
thing better than a turbulent theatre for the gla- 



100 

diatorial struggle of party writers, it is one, I 
believe, which long ere this would have been 
adopted : for it has the merit of being not only 
consistent with human nature and consonant 
with that profounder knowledge of the origin of 
our political institutions which is the privilege of 
the present day, but it reconciles all the charac^ 
teristicR and all the difficulties which have been 
proved and promulgated by the four great the- 
ories of borough representation, that have sp 
long ^puzzled our lawyers and perplexed our an- 
tiquai'ies. 

Those who -may imagine that I derive any 
satisfaction in establishing the narrow origin of 
our present more ipopular representation, greatly 
mistake my feelings and opinions. I am not 
one of those who believe that the safety of the 
Constitution is consulted by encouraging an ex- 
clusive principle in the formation of the consti- 
tuency of our third ^tate. It is ! not the sup- 
posed democratic character which it has assumed 
und^r the new arrangement — I wish I could 
call it settlement — that fills me with any appre- 
hlBusions. On the contrary, I wish it were even 



101 

more eatbqUc, though certainly not qiore Pi^pist. 
It is its sectarian q^alit7 in which I discover just 
cause of alarm. But \t has been necessary for 
me to show whs^t was the original character of 
our Lower House, and the primary intention of 
the fdunders of our constitution. In cres^ting a 
third estate of the realm, they established ^n 
order of men, limited in number and highly pri- 
vileged, styled the Commons. Although we 
have increased the number of these Comipons, 
we have not increased their privileges, or en- 
larged their political capacity. They still re- 
main an estate of t\xe redlm, and only W estate 
of the realm ; in spirit as well as in law. Fpr 
although their representatives may be chpsen by 
three hundred thousand men instead of one 
hundred thousand, they are still only the repre- 
sentatives of £^ liipited and favoured class pf tbie 
kingdom. The House of Commons is npt a 
jot more the Hou^e of the People, unless we ex- 
clude from our definition of the people many of 
the most essential and most important elements 
of a nation. I shall bav^ occasion, in due se<qi- 
son, to speak further of the great reforming 



102 

scheme of 1830. Here I will only observe, that 
in a hasty and factious effort to get rid of repre- 
sentation without election, it will be as well if 
eventually we do not discover, that we have 
only obtained election without representation. 

The current of these observations reminds me 
of an anecdote which may perhaps amuse your 
Lordship, nor be found altogether devoid of in- 
struction. When I was in Egypt, the pacha of 
that country, a personage^ as is well known, of 
rare capacity, and influenced by an almost mor- 
bid desire of achieving in an instant the great 
and gradual results of European civilisation, 
was extremely desirous, among other objects of 
passion or of fancy, of obtaining a Parliament. 
Emulous of the prosperity and popular power 
of our Kings, his Highness was eager to obtain 
the means by which, on reflection, he was con- 
vinced not only that our country so eminently 
flourished, but by which our Sovereign suc- 
ceeded in commanding at the same time obedi- 
ence and affection. It so happened, that a young 
English gentleman, who was on his travels, was 
at this period resident in Cairo, and as he had 



103 

more than once had the good fortune in an audi- 
ence of engaging the attention of the pacha by 
the readiness or patience of his replies, his 
Highness determined to do the young English- 
man the honour of consulting him. 

Our countryman received the summons, which 
all instantly obey, and immediately repaired to 
the Divan of the citadel. He found the pacha 
surrounded by his courtiers, his engineers, his co- 
lonels, and his eunuchs. At length his Highness 
clapped his hands and the chamber was cleared, 
with the exception of a favourite minister and a 
faithful dragoman. The surprise of our coun- 
tryman, when he received the communication of 
the pacha, was not inconsiderable ; but he was 
one of those, who had seen sufficient of the 
world never to be astonished, not altogether 
untinctured with political knowledge, and gifted 
with that philosophical exemption from preju- 
dice, which is one of the most certain and the 
most valuable results of extensive travel. Our 
countryman communicated to the Egyptian ruler 
with calmness and with precision the immediate 
difficulties that occurred to him, explained to 



1(H 

the successor of the Pharaohs and the Ptolemies 
that the political institutions of England had 
been the gradual growth of ages, and that there 
is no political function which demands a finer 
discipline, or a more regulated preparation, than 
the exercise of popular suffrage. The pacha 
listened in silence, nodding his head in occa- 
sional approbation : then calling for coffee, in- 
stead of looking at his watch like an European 
sovereign, delicately terminated the interview. 

Some short time afterwards the young Eng- 
lishman repaired, as was his occasional custom, 
to the levee of the Egyptian ruler. When the 
pacha perceived him, he welcomed him with a 
favouring smile, and beckoned to him to advance 
to the contiguous divan. 

*^ God is great!" said Mehemet Ali to the 
traveller ; " you are a wise man — Allah I kerim, 
but you spit pearls. Nevertheless I will have a 
parliament, and I will have as many parliaments 
as the King of England himself. See here!" 
So saying, his Highness produced two lists of 
names, containing those of the most wealthy 
and influential personi^es of every town and 



105 

district in bis dominions. ^' See here I" said he, 
'^ here are my parliaments ; but I hare made up 
my mindy to prevent inconvenience, to elect 
them myself." 

Behold, my Lord, a splendid instance of re- 
presentation without election I In pursuance of 
this resolution of Mehemet Ali, two chambers 
met at Cairo : called in the jargon of the Levant, 
the alto ParliamentOj and the basso Parliamento. 
The first consisted of the pachas and chief offi- 
cers of the capital : the second really of the 
most respectable of the provincial population. 
Who can doubt that the ha^so Parliamento of 
Cairo, if the invasion of Syria had not diverted 
the attention of Mehemet Ali from domestic 
politics, might have proved a very faithful 
and efficient national council, and afforded the 
governor of the country very important inform- 
ation as to the resources, necessities, and grie- 
vances of his subjects? Who can hesitate in 
believing that there was a much greater chance 
of its efficiency and duration when appointed by 
the pacha himself, than when elected by his sub- 
jects in their present condition ? Who does iK>t 



106 

recognise in such an assembly the healthy seeds 
of a popular government ? I for one should 
have much more confidence in the utility and 
duration of the Parliament of Cairo, than in 
that of Naples or Madrid y especially as, it is but 
candid to confess, Mehemet AH had further se- 
cured a practical term of political initiation for 
his future legislators by two capital rules j first, 
that the basso Parliamento should only petition 
and not debate j and secondly, that the alto Par- 
liamento should only debate, and not vote t 

The Protestant Reformation, which, in a poli- 
tical point of view, had only succeeded in di- 
viding England into two parties, and establish- 
ing arbitrary power, had produced far different 
effects on the continent of Europe. There it 
had created a Republican religion : for such was 
the ecclesiastical polity of Calvin. The English 
Protestants, who, flying from the Marian perse- 
cution, sought refuge at Geneva, in the agony 
of their outraged loyalty, renounced their old 
allegiance, applied to civil polity the religious 
discipline of their great apostle, and returned to 
their native country political republicans. Kings 



107 

were the enemies of Protestantism, and Protes- 
tants naturally became the enemies of monarchy. 
The Hebrew history which they studied, as in- 
tently as the Christian gospels, furnished them 
with a precedent and a model for a religious 
republic. Judges ruled in Israel before the royal 
dynasties of Saul or David. The anti-monar- 
chical spirit of Protestant Europe was notorious 
and incontestable as early as the middle of the 
sixteenth century. The regicides of Holy Writ 
are the heroes of the turbulent tractates of the 
early missionaries of spiritual democracy : the 
slayer of Sisera, or he who stabbed the fat king 
of Moab in his chamber. Samuel, the prophet 
of the Lord, deposed kings : Calvin and Knox 
were the successors of Samuel. The bloody 
massacre of Saint Bartholomew, occasioned by 
the promulgation of this dangerous political reli- 
gionism, aggravated the danger and determina- 
tion of its votaries. The press of Europe 
swarmed with republican treatises, composed 
by the ablest writers. Books are great land- 
marks in the history of human nature. Now 
was heard, for the first time, of the paramount 



108 

authority of " the people." This is the era of 
the introduction into European politics of that 
insidious phrase, by virtue of which an active 
and unprincipled minority have ever since sought 
to rule and hoodwink a nation* In ld79» &p* 
peared the famous " Vindicias contra Tyrannos*' 
of Langueti and the revolt of Holland and the 
league of Utrecht, which terminated in the 
establishment of the Dutch Republic, formed a 
practical commentary on its virulent and fervent 
pages. 

The Republican Religion, which revolution- 
ised Holland, triumphed in Scotland under 
Knox, and in France long balanced the united 
influence of the crown and the tiara. Even as 
late as 16S1, the genius of Richelieu alone pre- 
vented France from being formed into a Federal 
Republic, and from being divided into circles. 

Such was the spirit of the European move- 
ment when the aristocracy of England, refreshed 
and renovated by more than half a century of 
prosperity and peace, deemed the accession of 
Charles the First a fitting season for a struggle 
to restore the ancient liberties of the nation, and 



109 

to regain and complete the constitution of the 
Plantagenets. For nearly tw^o centuries that 
constitution had been suspended^ like an old 
suit of armour, crusted with the blood of the 
civil wars, and covered with the dust of theot 
logic logomachies : but the great spirits of the 
seventeenth century recognised the suit as of 
good proof, and though somewhat antiquated in 
its style and fashion, possessing all necessary 
pawers of protection and offence. The history 
of the age of Charles the First has been the lite- 
rary arena of the passions of all parties. The 
iar Taster range of political experience, which 
from the great French Revolution and its con- 
sequences, we enjoy than our forefathers, our 
increased, yet not too considerable, distance from 
the passionate period in question, and our de- 
creased dependance upon its incidents as the 
once solitary precedents for all popular move- 
ments, the researches of ingenious ^holars, and 
the publication of contemporary memoirs, have 
all combined to render us more competent to 
decide upon the character of the most memorable 
transactions of our annak. 



110 

Until the meeting of the Long Parliament, 
the king appears to have had no party in the 
nation, and solely to have depended upon his 
courtiers and his bishops. There was a general 
feeling throughout the leading classes of the 
country, that the time had arrived when the 
settlement of the state on a broad basis of con- 
stitutional liberty was indispensable. The aris- 
tocracy of England also was no longer that un- 
lettered class of mere warriors, who, however 
great might be their political power, or ardent 
their love of public liberty, were necessarily de- 
barred, by their habits and want of education, 
from practising the arts of government and le- 
gislation. The cultivated intellect of England 
required a theatre for its display and exercise ; 
it found this in some degree in its Parliament, 
but sought it more decidedly in the administra- 
tion of the empire. The time had arrived when 
a prelate could no longer conduct the affairs of 
the realm from his monopoly of learning. The 
age of royal favourites was about to be closed for 
ever. The monarch, though apparently almost 
a despot, was fast approaching the simplicity of 



Ill 

his executive capacity : it not only might be then 
obvious to the contemplative, but it was abso- 
lutely determined by practical men, that the ad- 
ministration of the kingdom should soon be con- 
ducted by those of the subjects who were most 
eminent and distinguished in the great national 
council. 

The two Houses of the first Parliament, sum- 
moned by Charles, contained the flower of his 
kingdom — men of the highest lineage, the largest 
estates, the most distinguished learning, and the 
most illustrious accomplishments. The opposi- 
tion in the House of Commons, led by Eliot, 

« 

and supported by the Peers, succeeded, as early 
as the third year of Charles's reign, in obtaining 
the Petition of Right. But this concession did 
not satisfy the Parliament ; they wished to dis- 
lodge the favourite; to change the ministry. as 
well as establish the Constitution. Charles re- 
coiled from the novel heresy of not being the 
master of his own servant, a heresy soon doomed 
to become orthodox : he determined to Eupport 
his friend, and the King resolved to reign with- 
out a Parliament. 



112 

It is singular that the King could liave con- 
triyed to reign teu years without one, but the 
truth isy the state of the country, as is admitted 
and celebrated by all foreign writejrs, was of a 
prosperity so extraordinary, that it was difficult 
to excite discontents among the great body of 
the nation. In this dilemma, the leaders of the 
Opposition among the Commons, Hampden and 
Pyn), but concealing their masterly machina- 
tions from the more numerous and moderate 
portion of their party, intrigued with the Scotch, 
and held out to the Presbyterian leaders of that 
nation the prospect of the English Opposition 
assisting them in their favourite project, the 
overthrow of the Church of England in Scot- 
land. The consequent troubles in 3Qotland 
plunged the King in a war, and was the occasion 
of the summons of the Long Parliament 

The spirit of the King, when he met this fa- 
mous assembly, was quite broken. He was ready 
to make any concession consistent with the main- 
tenance of a limited monarchy- Experience had 
tAUght him that the whole body of the aristocracy 
was opposed to him, and we know that Charles 



lis 

WAS perfectly aware of the sacrifices which would 
be demanded of him, and which he was prepared 
to grant without resistance. The objects of the 
king at this time were to obtain the establishment 
of a limited monarchy by constitutional conces- 
sions, and then to form a parliamentary admi- 
nistration from the most eminent of his previous 
opponents, in which conduct alone he recognised 
any security for a strong government, and the 
only prevention of further movement. 

The Long Parliament in a few months restored 
the constitution of the Plantagenets. It secured 
the frequent assemblage of Parliaments : it termi- 
nated for ever arbitrary taxation : it abolished the 
Star Chamber and the High Commission Court. 
The concessions of Charles the First during the 
two sessions of this Parliament, previous to the 
civil war, were so ample that the revolution of 
1688 added no important feature to our political 
system. Faithful to their purpose, the leaders of 
this famous opposition, not only established our 
liberties, but impeached the ministers, and this 
brought about a result not less anxiously and 
eagerly sought after than the abolition of Ship 



114 

Money : a formal attempt by the King, for which 
he had been long prepared, to form a govern- 
ment of the more moderate portion of the par- 
liamentary party. I cannot believe that the 
death of the Earl of Bedford could alone have 
occasioned the failure of this intended arrange- 
ment: it is more probable that the dissensions 
which soon broke out in the great body of the 
Commons had already covertly appeared. The 
Parliament, although both Houses, and the vast 
majority of the Lower, had been previously op- 
posed to the King, for we must not forget that 
even Hyde and Falkland were originally mem- 
bers of opposition, had now become divided into 
two parties, the Constitutional Reformers, and 
the Root and Branch Reformers : Pym and 
Hampden headed the latter. The Constitutional 
Reformers were alarmed by the attack on the 
Church : the Lords threw out the Bill which 
sought to deprive the Bishops of their Parlia? 
mentary suffrage. This was the first check that 
the Commons had received from the Upper 
House. Pym and Hampden, deserted by the 
Constitutional Reformers, had thrown themselves 



115 

into the hands of the Puritans^Root and Branch 
men. Instead of political unions, they appealed 
to the city apprentices, and the trained bands ; 
mobs were hired, petitions forged, all the arts of 
insurgency practised. The Peers were daunted, 
thie King frightened ; Strafford was executed, the 
Bishops expelled the House of Lords, the House 
of Commons itself rendered independent of the 
King and its constituents by the act which made 
its dissolution consequent on its own pleasure. 
At length, by the Remonstrance and the Proposi- 
tions, the very abrogation of the monarchy being 
attempted, the king raised his standard, and so 
completely had the unhappy monarch by his 
conduct placed the Commons in the wrong, that 
the very personage who, two years before, had 
absolutely no party in the nation, found himself 
supported by a considerable majority of his 
people, and nearly the whole of the Peerage, 
while the vote which virtually occasioned the 
struggle, and was the trial of strength of the 
two parties in the House of Commons, was only 
carried by a majority of eleven. The success 
of the royal arms, and the unexpected strength 

I 2 



116 

of the royal party, filled the Commons with con- 
sternation. The moderate members continued 
to flock to the King. Pym and Hampden, find- 
ing that they were deserted by their aristocratic 
companions, and that the Puritans and Root 
and Branch men were not powerful enough to 
support them, made an open and absolute alli- 
ance with the Scotch presbyterians, with whom 
they had always had a secret understanding, 
swallowed the Covenant which they had before 
disfavoured, decreed the extermination of the 
Church of England, beheaded Laud^ called in a 
Scotch army, and maintained their cause by a 
connexion oflFensive to their countrymen. 

Am I indeed treating of the reign of Charles 
the First ? or is it some nearer epoch that I am 
commemorating ? Am I writing of the afiairs of 
the seventeenth or the nineteenth century ? There 
is such a marvellous similarity between the pe* 
riods, that, for my part, I find great difficulty in 
discriminating between the two Dromios. In 
both instances the Church of England is the 
great victim, and at both seasons the vast ma- 
jority of the English people were warmly and 



( 

1 



117 

tenderly attached to their establishment. In 
both cases the aristocratic leaders of the move- 
ment, thought fit to secede from their own 
party, while in both cases their more deter- 
mined or desperate associates compensate them- 
selves for the desertion by the alliance of revo- 
lutionary or anti-national support. In one in- 
stance the Radicals, in the other the Root and 
Branch men ; in one instance the Dissenters, in 
the other the Puritans. And in both instances, 
when Radicals and Dissenters in the one case, 
and Puritans and Root and Branch men in the 
other, fail in making up with their influence for 
the loss of the aristocratic connexions of the 
leaders who had summoned them, we find the 
same desperate and treasonable compact, made 
in one age with the Scotch Presbyterians, and in 
the other, with the Irish Papists; the solemn 
league and covenant so long repudiated, swal- 
lowed as the condition in the first instance, and 
the Irish Church scheme, once so wdl*mly op- 
posed, gulped down in the other. ^ 
The Bishops expelled from the House of 
Lords, the King defied, then imprisoned, and 



Its 

then decapitated, the House of Lords disre* 
garded^ and then formally abolished^ voted ** a 
nuisance, and of no use " — you see, my Lord, 
there were Utilitarians even in those days, — be- 
hold the great object at length consummated of 
concentrating the whole power and authority of 
the government in one estate of the r-ealm. The 
verbal process by which the revolution was ef- 
fected, was very simple and very logical, if we 
only grant the premises; the schoolmen « them- 
selves could not have reasoned with more in- 
vincible accuracy. The IJouse of Commons 
having first declared **that the people are the 
origin of all just power," an axiom to which any 
person may annex any meaning of his fancy ; 
ne^t enunciated that the House of Commons 
being chosen by the people and representing 
them, are the supreme authority of the nation, 
and that consequently whatever is declared to be 
law by the House of Commons, hath the fprce 
of law without the consent of the Kjng or the 
House of Peers. First, the constituency of the 
House of Commons,^ a small fraction of the 
natioti, is declared to be the People j their 



119 

power then becomes invested in their represent 
tatives.; the majority of those representatives 
acting by their supreme authority, then expel 
from their numbers the minority, who oppose 
their projects ; and then, still acting by their 
supreme authority, vote the power of the tri- 
umphant majority perpetual. This is the simple 
process by which we at length obtain a tolerably 
definite idea of what is meant* by the phrase 
'*the People," and the easy machinery by which 
a band of two or three hundred individuals 
obtain and exercise despotic power over the 
lives, liberties, and property of a whole nation. 

We still remember in this country the tender 
and happy consequences of being governed by 
"the People.*' We have not forgotten that 
" the People '* established Courts more infamous 
than the Star Chamber in every county of Eng« 
land, with power of fining, sequestrating, impri- 
soning, and corporally punishing all who op- 
posed, or even murmured against their decrees ; 
that under the plea of malignancy " the People" 
avenged their private hatreds, and seized for 
their private gain and gratification any estates or 



120 

property to which they took a fancy ; that ^* the 
People'^ consigned to Bastilles and perpetual im- 
prisonment all those who refused to answer 
their illegal inquiries, and bored red-hot irons 
through the tongues of the contumacious ; that 
not an appearance of law or liberty remained in 
the land ; that ** the People" enlarged the laws 
of high treason, so that they comprehended 
verbal offences^ and even intentions i that ** the 
People" practised decimation ; that " the Peo- 
ple '* voted trial by Jury a breach of parliamen- 
tary privilege ; that " the People'' deprived of 
authority all persons of family and distinction 
who had originally adhered to their party, be- 
cause men of blood and breeding would not sub- 
mit to be their disgraceful and ignoble tools, and 
filled every office under them with the scum of 
the nation ; that the very individuals who had 
suffered and struggled under the Star Chamber 
were visited by ^* the People" with punishments 
and imprisonments infinitely more bloody and 
more grievous ; that " the People*' sequestrated 
nearly one half of the goods and chattels of the 
nation, and at least one-half of its rents and re- 



121 

venues; that in seven years " the People'' raised 
the taxation of the country from eight hundred 
thousand pounds per annum, to seven millions 
per annum ; that " the People" invented the Ex- 
cise, and applied that odious impost even to pro- 
visions and the common necessaries of life ; that 
" the People*' became so barefaced in their vile 
extortions, that one morning they openly divided 
three hundred thousand pounds amongst them- 
selves, and settled an annuity of four pounds a 
day on each of their number ; that " the People" 
committed all these enormities in the teeth of 
outraged England, by the aid of an anti-national 
compact with the Scottish Covenanters ; and that, 
finally, the Nation, the insulted and exhausted 
Nation, sought refuge from the government of 
" the People*' in the arms of a military despot. 

1 hear much in the present day of the march 
of intellect^ and the diffusion of knowledge, and 
the influence of public opinion, and there are 
those who would assure us that in these circum- 
stances and qualities^ we may safely count upon 
finding ample guarantees for, not only the main- 
tenance, but the increase of our liberties, and 



w 



122 

very able securities for every species of good go- 
vernment. It will be as well for us, however, 
to turn aside, if possible, for a moment from the 
exciting tumult in which it is the destiny of the 
present age to flourish, and calmly condescend to 
spare a few moments of consideration to the 
history of that not less agitated and consequential 
age, which elapsed, from 1550 to the middle of 
the seventeenth century. The Protestant Refor- 
mation, and its great political consequences, es- 
pecially the formation of the Dutch Republic, 
had agitated men's minds in a degree not inferior 
to the influence exercised over the spirit of the 
eighteenth and present centuries by the French 
Revolution. The nature and origin of Power 
were not less severely scrutinized \ the object 
and influence of Establishments not less sharply 
canvassed. There was as much pnblic intelli- 
gence, as much public opinion, and as much publk 
spirit in Europe then, as at the present hour. 
The exclusive and local character of nations was 
fast disappearing j patriotism was fast merging 
into philanthropy ; a cosmopolite spirit pervaded 
Christendom : Geneva communics^ed with Edin- 



123 

burgh or Paints ; there was a constant spiritual 
correspondence between Amsterdam and La 
Rochelle and London. The political movement 
in England originated with the aristocracy; it 
was supported and advanced by the great body 
of the nation. If the influence of the press were 
less considerable than at the present day, though 
I much doubt it, and the British Museum, which 
contains so many thousand pamphlets of the 
times of Charles the First, a fraction only of the 
fugitive effusions, confirms my scepticism, — Pub- 
lic Opinion had yet another, and more powerful 
organ, and was influenced by even a more potent 
and passionate medium. If there were ten 
thousand pamphlets, certainly there were ten 
thousand pulpits. There was as much commu- 
nication in 1640 as there is likely to be in 1840} 
if we had no rail-roads, we had men who rode 
^* post haste ;'' there were as many committees^ 
there was as complete an organization j the arts 
of insurgency reached such a zenith of perfection 
that the unlicensed imagination and unbridled 
devices of Jacobinical France only imitated, and 
never surpassed them i and more important 



124 

than all, the Government was much weaker. 
Yet, although the flame of popular liberty was 
fed by such various and vigorous fuel, and al- 
though the ranks pf the popular party were 
marshalled, and led on during the contest by 
statesmen inferior in station, capacity, and ac- 
complishment, to none who ever figured in this 
land, the mighty impulse, like the most beautiful 
river of Germany, which, after renovating a 
country, and commanding the admiration of a 
nation, never reaches the ocean, but sinks into 
the swamps of Brabant, the mighty impulse 
achieved only destruction, and the movement 
ended in mud. 

The reigns of the latter Stuarts are the most 
disgraceful in our annals, but as much from the 
character of the nation, as the character of those 
monarchs. The public spirit was broken, and 
the public mind corrupted. Good laws are of 
little avail without good manners, and unless 
there be a wholesome state of mind in the nation 
to regulate their exercise. Trial by Jury in the 
time of Charles the Second was a tyranny as 
fearful as the Star Chamber ; and without any 



125 

formal violation of our written constitution, it is 
probable that the government of the Tudors 
would have been re-established in England, had 
not James the Second alarmed the Protestant 
spirit of the country, and the aristocracy seized 
the opportunity of again establishing our li- 
berties. 

The consequences of the famous revolution 
which raised the Prince of Orange to the throne 
of these realms were very important, but as they 
did not affect the form or elements of the House 
of Commons, the remarks which it may be neces- 
sary to make upon that event will more na- 
turally occur to me when I come to consider the 
nature of the executive branch of our Constitu- 
tion, and the character of the kingly office. 
The history of England from that period 
until 1830, is rather political than constitu- 
tional, and although extremely interesting to a 
statesman, relates to the struggles of rival 
parties for power instead of the more inspiring 
contest between royal prerogative and parliamen- 
tary privilege, and that more noble conflict for 
their liberties between a nation and a sovereign. 



'I' 



126 

The struggles of parties also, as connected with 
ministerial responsibility, are naturally linked 
with the yet untouched topic of the Crown. 

Viewing the Reform Bill of 18i(0, as the cowp 
d?Hat of a party, who haying obtained power, 
found themselves opposed by all the states of 
the realm, and supposing that their only object 
was to establish themselves in power by conced- 
ing a preponderating influence in the consti- 
tuency to a sectarian minority in the State 
favourable to their views and policy, the intend- 
ed measure is very intelligible ; but dismissing 
for the moment from our consideration all 
factious imputations, it must be admitted that 
this reform was conceived and prosecuted in a 
profound ignorance of the nature of our con- 
stitution, to which we may ascribe all the mis- 
chiefs that have occurred, and that threaten us. 
/ That the re-construction of the third estate of 
the realm was necessary, is an intelligible propo- 
sition ; and had it been proved, all that we had to 
consider was the mode by which it should be at- 
tained. But the Whigs set out with reforming 
the representatives of the estate, instead of the 



127 

estate itself, and the consequences of this capital 
blunder pervade the whole of their arrange- 
ment. If the proposition of the necessity had 
been proved, then we had to consider the prin- 
ciple on which the Reform should be conducted, 
as population, fiscal contribution, or peculiar 
class. But hj reforming the representatives in- 
stead of the estate, no principle could be adopt- 
ed, or at least could only partially be applied. 
Hence the present system is as anomalous as the 
late one : communities of two or three hundred 
electors return as many representatives as com- 
munities of fourteen thousand ; a man who rents 
a ten pound house in a town enjoys a suffrage, 
a man who lives in a forty pound house out of a 
town is not an elector^ It might be undeniable, 
that if the third estate were to be reformed, the 
principle of representation without election no 
longer suited the present state of society : but 
why then cling to that part of the ancient 
scheme which gave a preponderating influence 
in numbers to the citizens and burgesses because, 
in fact, they were not elected, but only nomi- 
nated ? All this originated in the fallacy of sup- 



128 

posing that the state of our representation in 
many towns was the consequence of decay, in- 
stead of original intention. Thus whole and 
important districts of the country, and consider- 
able classes of the community, are not repre- 
sented, and the land which originally formed the 
third estate, assumes only a secondary character 
in its present elements. / 

Nevertheless, constituted as the third estate 
now is, and changed as may be its elements, has 
it in a political capacity, deviated from its ori- 
ginal character ? The Commons form still only 
an estate of the realm, a privileged and limited 
order of the nation, in numbers a fraction of 
the mass, and their representatives can only be 
invested with the qualities of their constituents. 
To maintain that an estate of the realm is the 
People, involves a contradiction in terms, for an 
estate implies a class of the people. The Com- 
mons of England are not the People, unless we 
declare that every person who is not a par- 
liamentary constituent, is without the pale of 
national definition. If we agree to this, the 
people of England consists of three or four hun- 



129 

dred thousand persons, divided into almost equal 
classes professing the most contrary opinions. 
The absurdity of such a conclusion is evident. 
The House of Commons is not the House of the 
People, and the members of the House of Com- 
mons are not the representatives of the People. 

I proceed to consider the constitution and 
the character of the Upper House of Parliament. 
The House of Lords is the most eminent existing 
example of representation without election. As 
an estate of the realm which^ from its limited 
numbers, can with convenience personally ap- 
pear and assemble, the Peers of England do not 
meet at Westminster by their trustees, or depu- 
ties, or delegates. But this House is neverthe- 
less representative. The House of Lords re- 
presents the Church in the Lord Bishops^ the 
law in the Lord Chancellor, and often the 
Lord Chief Justice, the counties in the Lord 
Lieutenants, the boroughs in their noble Re- 
corders. This estate from the character of the 
property of its members, is also essentially the 
representative chamber of the land ; and as the 
hereditary leaders of the nation, especially of the 

K 



130 

cultivators of the land, the genuine and perma- 
nent population of England, its peasantry. 

In ruder times, when the King desired to call 
a great council, which should represent the 
interests and consult over the welfare of his 
kingdom, he summoned the barons or chief sub- 
jects of his realm. These great councils, which 
were the origin of our Parliaments, and so styled 
before they assumed a legislative character, as- 
sembled for the administration of justice. They 
formed a high court of law whither in time re- 
paired, as I have before described, deputations 
of the provincial tribunals, and the local exe- 
cutors of the law. The Barons originally held 
their parliamentary privilege by tenure, but the 
King soon mingled among them by his writ of 
summons such individuals as he deemed fit and 
competent to assist them in their great office. 
Such was the origin of baronies by writ ; and 
peerages by patent were also introduced as early 
as the reign of Richard the Second. Gradually, 
as the country advanced in civilisation, and the 
affairs of its population became more compli- 
cated, the Sovereign delegated portions of his 



131 

judicial power to appointed and permanent tri- 
bunals of his palace, presided over by his selected 
councillors, and in time by professional lawyers. 
Such was the origin of our great courts of law ; 
of King 8 Bench, of Common Pleas, and of Ex- 
chequer ; but the House of Lords, even when 
the formal and present constitution of Parlia- 
ment occurred, still retained, independent of the 
legislative functions of their estate, their original 
character of a high court of justice, which has 
descended to their successors, who to this day 
form the supreme and efficient court of appeal of 
the kingdom. It was this character, indeed, 
which rendered, in old days, the intermission of 
Parliaments so great a grievance. By not as- 
sembling the House of Lords, justice was de- 
layed, and when we read in the reigns of the 
Plantagenets of the murmurs of the nation 
at the King not calling his Parliament, it was, 
in fact, the meeting of the Peers which the 
nation invoked with such loud complaintsy^ 

The House of Lords strictly consists of two 
estates of the realm; the Lords Spiritual and 

Temporal. Originally, the Lords Spiritual ex- 

K 2 



132 

ceeded the Temporal Peers in number. In the 
last Parliament that was held before the strug- ' 
gles between the houses of York and Lancaster, 
so fatal to our ancient Peerage, only fifty- three 
Temporal Lords appeared in Parliament : the 
Spiritual Lords, on the other hand, numbered 
twenty-one Bishops, and thirty-six mitred Ab- 
bots and Priors. Henry the Seventh could only 
summon to his first Parliament twenty-nine tem- 
poral Lords, and even in the reign of Henry the 
Eighih, the temporal Peers did not equal the re- 
presentatives of the Church and the great eccle- 
siastical corporations. The dissolution of the 
monasteries, which expelled the mitred Abbots 
and Priors from the Upper House, reduced the 
number of the spiritual Peers to twenty-six, five 
new bishoprics having Jbeen created as a species of 
representative compensation to the new Church. 
From this period the political influence of the 
Lords Spiritual in the Upper House has never 
been of a preponderating character, and although 
they retained their ancient privilege as a sepa- 
rate estate, and the precedence to which they 
were originally entitled, they have in fact, by 



I 



i 



133 

blending their votes with their temporal brethren, 
contributed to the formation of one estate of the 
realm, in which they have long virtually, although 
not formally, merged. 

I think, my Lord, this is not an inconvenient 
opportunity of considering the policy of the pre- 
sence of these right reverend personages in the 
Upper House of Parliament, a policy so unpo- 
pular with the anti-constitutional party of this 
country. Whenever the factious leaders of the 
third estate attempt to obtain a preponderating 
influence in the constitution for the House in 
which they sit as representatives of their order^ 
and to usurp the entire government of the 
country, and exercise despotic control over the 
lives and liberties, the persons and properties of 
their fellow-subjects, the attack upon the inde- 
pendence and influence of the House of Lords 
is invariably commenced by an assault upon the 
ecclesiastical elements of its composition. Thus 
in the time of Charles the First, the factious 
leaders of a majority of the representatives of that 
limited and privileged order of the nation, called 
the Commons, succeeded, after repeated efforts. 



134 

in expelling the Bishops, or first estate, from 
the Upper House ; and thus certain persons 
at the present day, who inherit all the fac- 
tion of Pym and Hampden, though none of their 
genius, being as like to them as Butler's Hudibras 
is like to Milton's Satan, have, in a manner at 
once indecent and unconstitutional, and which, 
if I have any knowledge of the laws of my coun- 
try, subjects them to a praemunire — soiled the 
notice book of the proceedings of the next ses- 
sion of the House of Commons with a vile and 
vulgar menace of this exalted order. 

The great art in creating an efficient Repre- 
sentative Government is, to secure its represen- 
tation of those interests of the country which are 
at the same time not only considerable, but in 
their nature permanent. To bind up with our 
form of polity the feelings of vast and influential 
classes of the nation, obviously tends to the per* 
petuity of the State ; though the danger of 
making sudden and slightly considered additions 
to the elements of our political estates need not 
be enlarged upon, nor the fatal blunder of mis- 
taking an evanescent for a permanent interest. 



135 

Independent of all those spiritual considerations, 
which hitherto have been held as justljr and 
wisely influencing the elements and character of 
the English constitution ; dismissing for a mo- 
ment from our thoughts that union of Church 
and State which hitherto has consecrated the 
commonwealth of England ; granting for an in- 
stant, that that religious connexion, which has 
so long tempered power, and so often elevated 
its exercise, should indeed cease, and that the 
authority of the Church of England should only 
be supported by the affections and voluntary suc- 
cour of its votaries ; I have yet to learn that the 
presence in the House of Peers, of an order of 
individuals, who, in the independence of their 
means, I may say the vastness of their posses- 
sions, are inferior to none, can be enumerated 
among the less desirable elements of a Senate. 
To me it seems that a Bishop of Durham, or of 
Winchester, affords, from his position, the pro- 
bable materials of as efficient a member of the 
Upper House as any Earl or Marquis who bears 
those names. 
^^ /But when I recall to my recollection the viru- 



136 

lent antipathy of the anti-constitutional writers 
of the present day, against what they style the 
Hereditary Peerage, and the unqualified legisla- 
tors, whom they pretend must be the inevitable 
consequences of its institution, I confess that I 
am somewhat astonished that their first and 
fiercest attack should be made on that portion of 
the House of Lords whose office is not heredi- 
tary, who in general spring from the humbler 
classes of the community, and who, from the 
nature of their qualification to sit in that august 
assembly, must necessarily be men distinguished 
for their learning, their talents, and their virtues* 
Of the many popular elements of the House of 
Lords^ I have always considered that the bench 
of Bishops was the most democratic. / 

I have not concealed my conviction, for I 
plead only the cause of Truth, that the Protes- 
tant Reformation in England originally tended 
to the establishment of arbitrary power, and of 
that despotism of the Tudors of which Charles 
the First was the victim. The Church trans- 
ferred their allegiance from the Tiara to the 
Crown J the people followed the example of their 



137 

national ecclesiastics. But these were the ine- 
vitable consequences of unparalleled events. 
The Church is part of our Constitution, and its 
character has changed in unison with that Con- 
stitution ; the clergy in this country, thanks to 
that Reformation whose good fruits we have 
long enjoyed, both political and spiritual, are na- 
tional; they are our fellow-subjects, and they 
have changed with their fellow-countrymen. 
Their errors were the errors of their age, and 
of their nation ; they were no more. The Bishops 
who, under James the First, maintained the 
High Commission Court, under James the Se- 
cond were the first champions of our liberties ; 
the Establishment which, under Laud, persecuted 
to obtain Conformity, is now certainly our surest, 
perhaps our only guarantee of Toleration. 

The English Constitution, while it has se« 
cured that toleration, absolute and illimitable, 
has also consecrated the State; it has proved 
that religious government and religious liberty 
are not incompatible. It is one of the leading 
principles of our polity that the religious disci- 
pline and future welfare of our citizens are even 



138 

of greater importance than their political and 
present welUbeing. And although the pious 
and private munificence of an ancient people 
has, in the course of ages, relieved the State 
from the fiscal burthen of a dependent Clergy, 
invested that godly, and learned, and devoted 
body with a noble and decorous inheritance, and 
covered our land with schools and churches, with 
sublime temples, and august and unrivalled uni- 
versities ; the State has, nevertheless, stepped in 
as the trustee and guardian of the ministers of 
our religion, adopted them as its children, and 
established their order into an estate of the 
kingdom. 

The Stuarts were prodigal in the creation of 
temporal Peers ; one hundred and nineteen met 
in the Parliament of 1640, but in I66I the num- 
ber had scarcely increased. The Peers of Eng- 
land led the movement against the unhappy son 
of James the First. A Peer was one of the five 
members whom the King attempted to seize ; 
but when all those concessions were obtained 
from the Sovereign, which would have left the 
estates, and the nation at large, in the possession 



k 



139 

of even greater privileges than we enjoy at this 
day ; when it was discovered that the monarchy 
itself was aimed at, and that Reform was fast ap- 
proaching Revolution, the great body of the 
Peerage, in- unison with the great body of their 
fellow-subjects, withdrew themselves from the 
Parliament and adhered to the King. So that 
when the Upper House was formally abolished 
by the vote of the House of Commons, the cus- 
tomary attendance of Lords was not more than 
six or eight. Little more than a quarter of a 
century after the restoration of the Stuarts, the 
nation, headed by the Peers, expelled them, and 
established the security of a Protestant throne. 

From the accession of William the Third, to 
the accession of William the Fourth, a period of 
upwards of one hundred and forty years, the 
House of Lords has not only exercised an inde- 
pendent, but a considerable, and, as some have 
held, a preponderating influence, in the govern- 
ment of the country. The Whigs, under George 
the First, in pursuance of their plan of reducing 
the English monarch to the character of a Vene- 
tian Doge, succeeded in carrying a bill through 



140 

the Upper House to deprive the King of his 
prerogative of creating further Peers, and thus 
to convert the free and democratic Peerage of 
England into an odious oligarchy of exclusive 
privilege ; but the House of Commons, led by 
the Tory country gentlemen, rejected the propo- 
sition with becoming decision. Since that time, 
and especially during the active reigns of the 
Third and Fourth Georges, the royal preroga- 
tive has been exercised with a liberality, which, 
by some has been warmly, but I think unwisely, 
stigmatized. Thie ranks of our second estate 
have been periodically strengthened by an acces- 
sion of some of the best blood, the greatest 
wealth, and the most distinguished talent of the 
community, and its due influence alike in the 
legislature, and in national opinion, has thus 
been efficiently maintained. 

The increased strength of the third estate, in 
consequence of its recent reconstruction, having 
filled the imaginations of certain factious leaders 
with the old and disastrous machination of esta- 
blishing the supremacy of its representative 
chamber, and that result not being possible un- 



141 

less the independence of the Upper House of 
Parliament is first destroyed, an attack is now 
made with equal violence and perseverance upon 
the hereditary principle of its institution, as pro- 
ductive of irresponsibility, and thus affording, 
not only a most injurious, but an anomalous, 
feature in the scheme of our legislative and ex- 
ecutive government. 

Who has not heard of the fatal and anomalous 
irresponsibility of the House of Lords ? Of what 
Whig Journal does it not form the subject of 
the choice and cockbrained leading article ? Is 
there a tavern Cleon, from whose foaming lips 
its anathema does not flow in rabid sentences of 
seditious folly ? Is there a plebeian oracle of a 
metropolitan vestry, who does not warn the 
Peers of England with the solemn stolidity of 
his Delphic utterance? Nay, the authorized 
agitator of the administration itself, is sent upon 
a. provincial tour of treason to open the minds 
of the King's lieges on this urgent point of con- 
stitutional revelation — the vagabond and over- 
rated rebel — vomiting his infamous insolence in 
language mean as his own soul I 



142 

And yet this fatal and anomalous irresponsi- 
bility is no more the characteristic of the House 
of Lords^ than of that third estate itself/ in whose 
supremacy the anti-constitutional writers teach 
us we are alone to find a security for good 
government. 
/ /The estate of the Peers is in no greater de- 
gree irresponsible than the estate of the Com- 
mons. Both are alike popular classes, that is, 
sections of the nation, established for the public 
and common good, into political orders or 
estates. For this reason are they privileged, 
and for no other ; nor is there any privilege of 
importance which the Lords enjoy which the 
Commons do not share ; though there are very 
many, and those too very important privileges, 
which the Commons in the course of time have 
acquired, and which they have jealously mono- 
polized. The Commons, for their own conve- 
nience, meet in Parliament by their represen- 
tatives ; the Lords, from their limited number, 
meet personally. Yet a Peer is, allowed to vote 
by proxy on the same principle that the Com- 
mons are allowed to vote by their proxies or 



143 

representatives ; it .ever being the wish and in- 
tention, and genius of our Constitution, that the 
three estates should be as completely and con- 
stantly consulted on all subjects, and their consent 
to all laws as perfectly obtained as human wit could 
devise. This is the real and original cause of 
the Peers voting by proxy, an analogous privi- 
lege with that enjoyed by the Commons ; yet in 
these days of profound constitutional learning 
even this vote by proxy is held " an anomaly,'* 
and no less a personage than an exalted member 
of the Upper House itself, eager to obtain a little 
vulgar popularity by falling in with the superlScial 
humours of the day, has been found anxious to 
deprive his own order of an ancient and, as I 
have shown, not a peculiar privilege. 

A political estate is in its nature complete, 
and, therefore, whatever may be the amount of 
privileges, or the degree of power with which it 
is invested, it is necessarily independent. Now 
all power that is independent must be irrespon- 
sible. If the estate of the Peers be independent 
and irresponsible, and undoubtedly and neces- 
sarily it is so, to whom is the estate of the 



144s 

Commons responsible ? To .whom is that priyi- 
leged order of the kingdom, who at the last 
general election, to the amount of three hundred 
thousand men, voted for the representatives of 
their order in Parliament, to whom are they re- 
sponsible ? What political dependence have they 
upon the nation at large ? What do they care 
for what the unrepresented mass may think of 
their resolves and conduct ? Are they amenable 
for their political behaviour to any public tri- 
bunal ? Have they not, if they agree among 
themselves and return their representatives to 
that effect, the power, as far as the assent of 
their estate is concerned, the power to deprive 
all those who are not of their privileged order of 
their rights and liberties? What lawyer can 
doubt such a right in the Commons, or dispute 
their power, if they choose to exercise it ? Have 
not the majority of their representatives, in fact, 
often exercised the delegated power of their 
order to this effect ? Why has the House of 
Commons often been unpopular with the great 
body of the nation ? Because their conduct op* 
posed its interests or inclinations. Was the 



145 

House of Commons dependent on the nation ? 
No ! They were dependent on their order, on 
their privileged constituents, who sent them to 
their chamber, and who, in their turn, are re- 
sponsible to no class whatever. If the question 
of responsibility be mooted, what satisfaction or 
increased security to a nation of many millions 
is it, that the privileged order of Commons con- 

sists of three hundred thousand, instead of two 

ft 

hundred thousand, or even one hundred thou- 
sand persons? Is a privileged order of three 
hundred thousand individuals, represented by 
their deputies, likely to be more responsible than 
a privileged order of three hundred individuals 
appearing by themselves? On the contrary, 
every one sees and feels in an instant, that, as 
far as the nation is concerned, the more limited 
order, who appear for themselves, and are more 
in the eye of the world, are in fact in a moral 
point of view much more responsible to the 
general body of the people, than the more 
numerous and more obscure class, who shuffle 
oflF that moral responsibility on their represen- 
tatives. I 

L 



146 

So much for the anomalous irresponsibility of 
the House of Lords. You will perceive, my 
Lord, that nothing but the two capital blunders 
prevalent among the anti-constitutional writers 
of the present day, namely, in the first place 
confounding the representatives of an estate 
with that estate itself, and secondly, supposing 
that their presumed estate was in fact represen- 
tative of no less a body than the nation itself, 
between whom and the House of Commons 
there really exists no privity ; I repeat, nothing 
but these two capital blunders in our profound 
political instructors, can account for the perverse 
absurdities of their lucubrations, or the conceited 
complacency with which they develope their ill- 
seasoned theories. 

If the estate of the Peers be not more irre- 
sponsible in the exercise of the power with which 
it is invested than the estate of the Commons, 
so also the qualification by which the Peers ex- 
ercise their power is in its nature the same as 
the qualification by which the Commons exer- 
cise their power. If the institution of hereditary 
legislators be absurd, I do not see that that of 



147 

hereditary electors is less so. If it be absurd to 
enact that a man in the most elevated and cul- 
tivated class of the community should be born 
with the right of becoming, at a legal age, an 
£nglish legislator, so is it equally absurd to 
maintain that a man in one of the humbler and 
less educated classes of tbe community, should 
be born with the right of becoming, at a legal 
age, the nominator of a legislator. Yet the 
qualification of a majority of the English Com- 
mons is hereditary. 

So you see, my lord, it turns out on a little 
dispassionate examination, that the ^^anomalous'* 
institution of the House of Lords is not quite so 
irregular, so flagrantly out of rule, so absolutely 
alien to the genius of our Constitution, as, were 
we to place credit in our profound disquisitionists 
and reformers^ we might too hastily imagine. 

The Lords, it seems, in a legal point of view, 
are not a jot more irresponsible than the other 
limited, and privileged, and purely conventional 
order of the State ; in a mere moral point of 
view, indeed^ are more amenable to the influence 
ofpublic opinion than their obscurer rivals ; while 

l2 



148 

the qualification both of the Lords and Commons 
is, to a great amount, identical, and the Commons 
hold and enjoy their privileges by the very same 
odious principle, which frights the orators of the 
Crown and Anchor from their propriety, and 
stimulates the kennel orators of Westminster and 
Marylebone, in the enthusiasm of their rhetoric 
slang, to denounce the ^^ absurd and anomalous 
authority of the Lords ;*' to wit, that very same, 
that odious hereditary principle, which pervades 
the whole frame of our society, which has con- 
duced more than any other principle to the per- 
petuity of our state, and which at the present 
day is so greatly abused, and so little under- 
stood . 

But although the exposition into which I have 
entered of the real principles and the genuine 
nature of the English Constitution has destroyed 
for ever, as far as reason can influence, and truth 
prevail, the revolutionary objection which it is 
now the fashion to urge against the hereditary 
principle of the second estate of this kingdom, I 
am far from wishing to avoid the abstract dis- 
cussion of the fitting elements of a senate, in 



149 

which our modern anti-constitutional writers, 
the gentlemen who admire abstract principles, 
and would build up their political fabric on a 
system of mire science, so freely and frequently . 
indulgey''^ And therefore I will at once admit, 
that if I were called upon to construct a Con- 
stitution a priori for this country, of which a 
senate, or superior chamber, was to be a con- 
stituent part, I am at a loss to conceive where I 
could obtain more suitable materials for its con- 
struction than in the body of our hereditary 
Peerage. So far from considering that there is 
any thing absurd or objectionable in the prin- 
ciple of political inheritance, as a statesman, who 
wished to study the perpetuity of his state, it is 
the very principle of which I should eagerly 
avail myself, and to which I should cling. As- 
suredly I cannot understand how an efficient 
senate is to be secured by merely instituting 
another elective chamber, the members of which 
being the deputies of their constituents, must 
either be the echo of the Lower House, or if re- 
turned by a different class, the factious delegates 
of an envious and hostile section of the commu- 



150 

nity. Would the difficulty be removed, and the 
object obtained, by allowing the members of the 
senate to be chosen from the body of the Lower 
House itself ? The trial of strength then would 
be elevated from the choice of a Speaker, to the 
election of a House of Lords. This would in- 
deed be a struggle I What a prize for an am- 
bitious minister ! What a noble quarry for the 
falcon glance of a keen opposition I After the 
division, after the high blood excited by such an 
encounter, we might, I think, retire to our 
homes, and return to our constituents at once, 
and leave the victorious party to record their 
decrees without the affectation of discussion, and 
the mockery of control. 

What chance do these wild schemes hold out 
of an effective senate? But would you then 
cling to your hereditary legislators? Why not? 
But the very idea of an hereditary legislator is 
absurd ; who ever heard of an hereditary phy- 
sician, or an hereditary surgeon, or an hereditary 
apothecary ? Such an idea would be absurd ; 
therefore the idea of an hereditary legislator is 
absurd. Granted, if legislators be apothecaries. 



151 

Before we can decide whether the idea of an 
hereditary legislator be absurd, we must first 
ascertain what is meant by the word legislator, 
and what are the public duties of this personage, 
which we are about to make a matter of inhe- 
ritance to his posterity. If by the word legis- 
lator, we mean one of those original and orga- 
nising minds who occasionally arise to frame 
commonwealths, and to mould the minds of na- 
tions^ I willingly concede that it would be very 
absurd to invest such a character with the ne- 
cessary power to fulfil his grand objects, and 
simultaneously to entail the enjoyment of the 
same power on his posterity : I freely admit, 
that it is not very probable that the entailed le- 
gislator^ like his sire, would prove either a Moses 
or a Minos, a Numa or a Solon, a Saxon Alfred, 
or a Russian Peter. But at the same time I am 
equally of opinion, that it is just as probable that 
the legislative descendant of the great legislator 
would rival his powers, as that a Moses or a 
Minos, a Numa or a Solon, a Saxon Alfred or a 
Czar Peter should be returned to Parliament as 
their representative, by any body of ten pound- 



ere in the kingdom. Such characters are bo rare 
that we do not count upon their force and im- 
pulse in arranging the economy of a State. If 
the conduct of public affairs depended upon the 
constant presence in the commonwealth of such 
characters, the State would enjoy no quality of 
duration. It seems, therefore, that we must be 
content to require from our legislators a some- 
what more moderate portion of sagacity and 
science. And the question then naturally arises, 
what portion ? Whether in fact the qualities of 
a legislator in an ancient, and free, and highly 
civilized and experienced State, will not be ne- 
cessarily found among individuals of average in- 
telligence and high education ; and whether an 
order of men, who from their vast possessions, 
have not only a great, a palpable, and immediate 
interest in the welfare of a country, but by ease, 
and leisure, and freedom from anxiety, are en- 
couras-ed to the humanising pursuits of learning 
liberal love of arts ; an order of men 
i born honoured, and taught to respect 
res by the good fame and glory of their 
s ; who from the womb to the grave are 



153 

trained to loathe and recoil from every thing 
that is mean and sordid^ and whose honour is a 
more precious possession than their parks and 
palaces ; the question is, whether an order of 
men thus set apart in a state, men refined, se- 
rene, and courteous, learned, brave, travelled, 
charitable, and magnificent; do not afibrd the 
choicest elements of a senate, especially when 
they are distinguished from their fellow-citizens 
by no civjl privileges, and the supreme power in 
the State has the capacity of adding to their num- 
bers at his will, any individuals, however hum- 
ble and plebeian their origin, whose wisdom 
will in his opinion swell the aggregate capacity 
of their assembly ? 

Political institutions must be judged by their 
results. For nearly five centuries the hereditary 
Peerage, as at present constituted, has formed 
an active and powerful branch of our legisla- 
ture. Five centuries of progressive welfare are 
good evidence of the efficient polity of the ad- 
vancing country. No statesman can doubt that 
the peculiar character of the hereditary branch 
of our legislature has mainly contributed to the 



^ - - . -- : -- 



154 

stability of our institutions^ and to the order and 
prosperous security which that stability has 
produced. Nor can we forget that the heredi- 
tary principle has at all times secured a senate 
for this country inferior in intelligence to no 
political assembly on record^/ If we survey the 
illustrious history of our Parliament since 1688, 
whether we consider its career in reference to 
the patriotic energy that has at all times dis- 
tinguished its councils, its unceasing vigilance, 
its indefatigable industry, its vast and various 
knowledge, its courageous firmness, its compre- 
hensive sympathy with all classes of the com- 
munity, its prescient and imperial ambition, or 
the luminous and accomplished eloquence in 
which its counsels and resolves have been re- 
commended and expressed ; assuredly the here- 
ditary branch of our legislature need not shrink 
from a comparison with its elective rival. I do 
not think, my Lord, that any one will be bold 
enough to assert, or if bold enough to assert, 
skilful enough to maintain, that the late Reform, 
which was to open the doors of the House of 
Commons to all the unearthed genius of the 



155 

country, has indicated as yet any tendency to 
render this rivalry on the part of the Peers of 
England a matter of greater venture. If» in old 
times, the hereditary Senate has at least equalled 
in capacity the elective chamber, no impartial 
observer at the present day can for a moment 
hesitate in declaring, that not only in the higher 
accomplishments of statesmen, in elevation of 
thought and feeling, in learning and in elo- 
quence, does the hereditary assembly excel the 
elective ; but, in truth, that for those very qua- 
lities, for the possession of which at first sight 
we should be most disposed to give a House of 
Commons credit, that mastery of detail and ma- 
nagement of complicated common^places, which 
we style in this country ^^business-like habits,'* the 
Peers of England are absolutely more distin- 
guished than the huinbler representatives of the 
third estate. 

But the truth is, my Lord, that the practical 
good sense of this country has long ago disposed 
of the question of the principle of hereditary 
legislation, even if its defence merely de- 
pended on its abstract propriety. For, if we 



156 

examine the elements of the House of Commons 
with a little attention, we shall soon discover 
that hereditary legislators are not confined to the 
House of Lords, and that the inclination of 
the represented to make representation heredi- 
tary, is very obvious and very natural. The re- 
presentative of a county is selected from one of 
the first families in the shire, and ten years after, 
the son of this member, a candidate for the 
same honour, adduces the very circumstance of. 
his succession to his father as an increased claim 
upon the confidence of the constituency. 
Those who are versed in elections know that 
there is no plea so common and so popular. 
Such elections prove, that far from holding the 
principle of heredijiary legislation absurd, public 
opinion has decided that the duties of an En- 
glish legislator are such, as, on an average of 
human capacity, may descend from sire to son ; 
and that while there is nothing to shock their 
reason in the circumstance, there is much at the 
same time to gratify the feelings and please the 
associations of an ancient people, who have made 
inheritance the pervading principle of their 



157 

social polity, who are proud of their old families, 
and fond of their old laws. 

The hereditary character of our Peerage must 
be considered in relation to the other qualities 
of that illustrious body. No one competent to 
form an opinion upon public affairs can doubt for 
an instant that whether the nominal honours 
of those insignificant personages, who at this pre- 
sent hour meet in the senatorial chamber of the 
Luxembourg, devolve upon their posterity or 
not, the circumstance one way or the other, can 
neither increase nor diminish their public and 
political authority. The Peers of France are 
nonentities, and nonentities they have ever been, 
as insignificant before the junior P'rench Revo- 
lution, as they are after that bloody riot. If the 
hereditary principle could not render the French 
Peerage more powerful, it is equally true that 
the intellectual qualifications of its members, 
however eminent, were equally unproductive of 
that result. The Chamber of Peers in France 
since the Restoration has numbered amongst its 
members the most illustrious warriors, and the 
most celebrated diplomatists of the kingdom, the 



158 

ablest writers of the day, the most distinguished 
scientific men, marshals, ambassadors, editors of 
newspapers, wits, travellers, authors, mathema- 
ticians, chemists : had it been selected by a 
Westminster Reviewer himself, the Senate of 
France could not have consisted of men more 
qualified to develope and demonstrate all *^ the 
science of legislation." Why then are th^y so 
insignificant ? Formed of all the talent of the 
country, the Chamber has no authority. What 
can be the cause ? ' The hereditary principle, to 
be sure ; the fatal, the absurd, the anomalous 
hereditary principle. The hereditary principle 
is destroyed I Yes, a revolution is got up to 
acbiere, among other great objects, the destruc- 
tion of the £atal, absurd, and anom^ous principle 
of hereditary legislation in the French Charter ; 
and the French House of Peers in consequence 
becomes, if possible, more odious and more con. 
temptible. 

It is not then necessarily the hereditary prin- 
ciple which renders the influence of our House 
of Lords so injurious to the commonweal ; and 
it is not then a collection of all the clever men 



159 

of a country, under the august title of a Senate, 
which necessarily must be productive of good 
government. The truth is, a nation will not 
allow three hundred men, however ingenious, 
to make laws for them, because the sovereign 
power of the state chooses to appoint that such 
a number of its subjects shall possess this pri- 
vilege, and meet in a room to register their de- 
crees* The King of England may make Peers, 
but he cannot make a House of Lords. The order 
of men, of whom such an assembly is formed, is 
the creation of ages. In the first place, they 
must really be an estate of the realm, a class of 
individuals who from their property and personal 
influence alone, form an important section of the 
whole nation. The laws and customs of England 
have compensated its Peers for the loss of their 
feodal splendour. A strong current of property 
and influence from the wide ocean of national 
prosperity perpetuidly flows into our House of 
Lords. They still form the most eminent class 
in the State ; and, instead of the position of the 
Peers, at the present day, bearing a diminished 
importance, compared with the attitude of the 



160 

remaining classes of the community, as the su- 
perficial vulgarly imagine, I shall be surprised 
that, if the subject be mqre profoundly inquired 
into, if the power and privileges with which the 
Constitution has invested him be duly consi- 
dered, and the indirect support which he re- 
ceives from his alliances with the great Com« 
mons, and the aristocratic classes which have 
sprung up around him, be not omitted in the 
estimate, the influence of a great Peer of the 
present day, a Duke of Buccleugh, or a Duke 
of Devonshire, be ascertained to be much in- 
ferior to that of an Earl of Pembroke in the time 
of John, or an Earl of Leicester in the reign of 
his successor. A House of Lords must consist 
of men whose influence is not felt merely in 
their chamber of Parliament. They must be an 
order of individuals, whose personal importance 
crosses us in all the transactions of life, and per- 
vades the remotest nook and corner of the 
country, an importance also which we find to 
arise as much from the hallowed associations, or 
even the inveterate prejudices of society, as 
from 41m- mere public privileges and constitu* 



161 

tional and territorial importance. Tbeir names, 
office, and character, and the ennobling achieve- 
ments of their order, ,must be blended with our 
history, and bound up with our hereditary sen- 
timent. They must be felt and recognised as 
the not unworthy descendants or successors of 
a class that has always taken the lead in civilisa- 
tion, and formed the advanced guard in the 
march of national progress. Vast property, and 
the complicated duties which great possessions 
entail upon their owners, the inspiring traditions 
of a heroic history, the legendary respect of 
ages, the fair maintenance in the order itself of 
that civility of manners, that love of liberal pur- 
suits and that public spirit which become the leaders^ 
of a free people, and a strong conviction in the 
nation generally that under the constitution of 
which this order forms a branch, they have 
flourished for a longer period, and in a greater 
degree, than any existing commonwealth, — such 
are some of the elements of which a Senate must 
be formed, that attempts to cope with the House 
of Lords of England. 

The English nation has thought that there is 

M 



162 

a greater certainty of securing a Senate of this 
high character, by entailing its functions on the 
most important order of its members, than by 
trusting to the periodical selection of any body 
of individuals whatsoever. It has supposed that 
the chance production of its carefully cultivated 
aristocracy may offer, on the whole, senatorial 
elements preferable to the selected materials of 
popular choice. It has desired that there should 
be one portion of its legislature free from the 
turbulent and overwhelming passions that occa- 
sionally assail the less guarded structure of its 
more popular assembly ; and to secure all these 
great purposes, to contrive at the same time, in 
establishing this chamber, its power and its per- 
petuity, its independence and its ability, it has 
not comprehended how a more practical system 
could be adopted than to establish the hereditary 
legislation of a democratic Peerage. 

This, my Lord, is, I think, one of those cases 
in which " the wisdom of our ancestors*' has 
been conspicuous, and the harmony which 
throughout our history has on the whole so re- 
markablv subsisted between our two Houses of 



168 

Parliament, and the effective manner in whieh 
the machinery of our legislature has conse* 
quently operated, prove the sound judgment of 
the national mind, that has required and sanc- 
tioned a Senate thus constituted. So profound, 
indeed is, and ever must be, the reciprocal sym- 
pathy between the Peers and Commons of Eng- 
land, that even after the late factious reconstruc- 
tion of the third estate, a majority of the repre- 
sentatives of the English Commons upheld the 
independence of our august Senate. I ascribe 
this sympathy to a cause I have before indicated, 
to the principle which is the basis of our social 
fabric, our civil equality. It is this great prin- 
ciple which has prevented the nobility of Eng- 
land from degenerating into a favoured and 
odious sect ; it is this great principle which has 
placed the Peers at the head of the People, which 
has surrounded them with a popular aristocracy, 
and filled the chamber of the third estate with 
representatives connected with our senators, not 
only by sympathy of feeling and similarity of 
pursuits, but by the most intimate relations of 
birth and blood. 

M 2 



164 

Again, my Lord, the question of our heredi- 
tary Peerage must be viewed in reference to the 
state and system of parties in this country. It 
results from the system of parties in this country, 
that both Houses of Parliament are led and 
directed by a very few members, and those the 
most eminent for talents, and character, and sta« 
tion, in the respective assemblies. Thus the ex- 
treme cases, which the anti-constitutional writers 
are ever urging of the legislative function de- . 
volving through the medium of an hereditary in- 
stitution to individuals incompetent to discharge 
this high office, never, in fact, practically occur. 
By ranging himself under one of the political 
banners of the State, every legislator avails him- 
self of the intelligence of his leaders ; to guide 
his judgment and form his opinion, he has the 
advantage of the finest talents in the country. 
Thus an individual, abstractedly very incom- 
petent may become practically very useful, and 
thus even a weak brain may assist in passing a 
wise law. 

Thus have we seen, my Lord, that viewed in 
reference to the complete scheme of our legis- 



165 

lature, the hereditary principle of the House of 
Lords, far from being " anomalous/' is in per- 
fect harmony with the constitution of the other 
estate of the realm ; that if it were as " anonia*- 
lous^ as it is regular and consistent, far from 
being " absurd," the application of the prin- 
ciple is extremely rational ; and that^ inasmuch 
as it is not either constitutionally " anomalous," 
or abstractedly *^ absurd," its practical results 
have been such as might have been anticipated 
from an institution suited to the genius of the 
country, in harmony with all its political esta- 
blishments, and founded not only on an intimate 
acquaintance with the national character, but a 
profound knowledge of human nature in ge«- 
neraL 

In these observations on the character and 
history of our two Houses of Parliament, I have 
already incidentally traced, or referred to, the 
character and history of the monarchy. We 
have seen the Kings of England, in the reigns 
of the Plantagenets, exercising a sovereign 
power, limited however in its use, by the pri- 
vileged estates of the kingdom, who, although 



166 

they held the right of legislation in its fullest 
extent, from the imperfect civilisation of the 
times, assumed, on the whole, rather the office 
of powerful councillors of the Sovereign, than 
that of the administrators of the kingdom. We 
have seen the same King, in the reigns of the 
Tudors, an arbitrary monarch. We have wit- 
nessed the same King, in the reigns of the 
Stuarts, engaged in a continual struggle with the 
reviving, and at length preponderating, power 
of the long dormant and paralysed estates. From 
the accession of the Prince of Orange, the cha- 
racter of our history changes. The old contest 
between prerogative and privilege, between the 
power of the Crown and the liberty of the sub- 
ject ceases for ever, and the war of parties suc- 
ceeds to the struggles of Kings and Parlia- 
ments. 

The English constitution under William the 
Third, did not secure greater power and privi- 
leges to our Parliament than it possessed under 
the reign of Henry the Fourth ; but the Lords 
and great Commons of England had since that 
time become the most civilized and highly cul- 



167 

tured body in Europe ; men exceeding the supe- 
rior classes of all nations in learning, elo* 
quence, and public spirit, in practical skill, and 
theoretic wisdom. It is not difficult to compre- 
hend that such a body of men in absolute and 
unquestioned possession of the legislature, should 
no longer be content that the executive and admi* 
nistrative province of the constitution, with all its 
pomp and circumstance, should be monopolised 
by a single individual and his personal retainers. 
Here, then, commences the age when the influ- 
ence of the Court rapidly declined, when minis* 
ters were virtually appointed by the Parliament 
instead of the Sovereign, and when, by the insti- 
tution of the Cabinet, the scheme and policy of 
the administration devolved upon a parliamen- 
tary committee, and the King was, in fact, ex 
eluded from his own council. 

If it be perhaps too strong an expression to 
say that William the Third was called to the 
throne by the voice of the whole nation, it is 
certain that the whole nation ratified the abdica- 
tion of James the Second. Whig and Tory, 
Churchman and Dissenter, had alike required, 



168 

and alike assisted in, his expulsion. When the 
excitement of this great event had a little sub- 
sided, when the rights and liberties of the nation 
had been secured by its Parliament, the leaders 
of the Whigs, including many of the most power- 
ful and ancient families of the kingdom, com- 
menced a favourite scheme of that party, which 
was to reduce the King of England to the situa- 
tion of a Venetian Doge. But William the 
Third, like Louis Philippe, was resolved to be his 
own minister, and it is not very easy to compre- 
hend how in a perilous and revolutionary period, 
a sovereign of great capacity will consent to be 
deprived of the benefit of his own sagacity. The 
Whigs, therefore, were obliged to postpone until 
a more favourable opportunity, the series of mea- 
sures by which their great result was to be ob- 
tained; and for the present indicated their spleen, 
by opposing the Sovereign, to whom certainly 
that party had originally attracted the attention of 
the English nation. But William, whose admi- 
nistrative talents were of a high order, succeeded, 
by his adroit balance of parties, in keeping the 
Whigs in check ; and throughout his reign in 
maintaining his authority. 



169 

The reign of Anne, which proved that the 
reign of a Stuart might at the same time be glo- 
rious, Protestant, and prosperous, completely 
unsettled the public mind of England, and 
made nine-tenths of the people yearn after 
the lost dynasty of their native sovereigns. The 
leaders of both parties were in secret communis 
cation with St Germains, and one circumstance 
alone prevented the son of James the Second 
from regaining the throne of his ancestors — his 
absolute incompetence. The Pretender was an 
incapable bigot, totally devoid of that talent, 
which in some degree had always characterized 
his family. 

The Hanoverian accession was secured by 
the bold conduct of the Dukes of Somerset and 
Argyle. These great Whig Peers had the har- 
dihood to attend a privy council^ without being 
summoned, while the Queen was lying in a state 
almost of lethargy, and absolutely forced her 
Majesty to appoint the Duke of Shrewsbury 
Lord f reasurer. This is one of the most dra- 
matic scenes in our political history : the unex- 
pected arrival of the two Dukes, the Queen's 



170 

desperate state, Bolingbroke's baffled hopes, tlie 
troops summoned to London, the heralds kept 
in waiting with a company of guards to pro- 
claim the new King the moment the throne was 
vacant. The Elector of Hanover ascended the 
throne of England by the sufferance, rather than 
the consent, of the nation. Unsupported by the 
mass of the people, ignorant of our language, 
phlegmatic in temperament, George the First 
entirely depended upon the Whig Peers, •and the 
Whig Peers resolved to compensate themselves 
for the disappointment they had experienced un- 
der William the Third. They at once esta- 
blished the Cabinet on its present basis. It is 
curious to trace the kingly office from the era of 
the Plantagenets, when the characters of a royal 
council and a legislative chamber were so 
blended together in the House of Lords, that the 
monarch always presided over his Parliament, 
to the moment when the Sovereign under the 
Brunswicks was virtually excluded from his own 
council. Having thus by the establishment of 
the Cabinet obtained in a great degree the ex- 
ecutive power of the State, the Whig Peers 



in 

ventured to propose a measure in order to con- 
solidate and confirm their strength, which is 
perhaps unequalled by any of the machinations 
of a party so remarkable in all periods of our 
history for the unscrupulous means with which 
they satisfy their lust of power. This measure 
was the famous Peerage Bill, proposed and sup* 
ported in the House of Lords by those very 
Dukes of Somerset and Argyle, who had forced 
a Queen to appoint a prime minister on her 
death-bed. This Bill, if passed into a law, 
would have deprived the King of his preroga- 
tive of making further Peers, and would have 
occasioned a virtual revolution in our govern- 
ment, which from that moment would have be- 
come oligarchical. George the First assented 
to the Bill, and the House of Lords passed it ; 
but the Tory country gentlemen in the House of 
Commons, aided on this occasion by some un- 
usual allies, succeeded in rejecting the measure. 
The Peerage Bill, my Lord, made as much noise 
in its day, as the Reform Bill in our own. 
There was as great a " crisis," as vehement a 
** collision '* in 1718, as any we have lately 



172 

witnessed stalking about in their. lions' skins; 
and the press teemed then with more pamphlets 
about ** the Lords" than even at this hour, when 
every briefless barrister smells out that the 
surest road to a commissionership or other base 
job, is to denounce that House of Parliament 
which will not truckle to a rapacious and un^ 
principled faction. The Whigs in 1718 sought 
to govern the country by ^* swamping" the House 
of Commons : in 1835 it is the House of Lords 
that is to be *^ swamped." In I7I8 the coup 
d*6tat was to prevent any further increase of the 
Lords; in 1835 the Lords are to be out- 
numbered. Diflferent tactics to obtain the same 
purpose ; and the variance to be accounted for 
by the simple circumstance that the party which 
has recourse to these desperate expedients, is not 
a national party influenced by any great and 
avowed principles of public policy and conduct, 
but a small knot of great families, who have no 
other object but their own aggrandisement, and 
who seek to gratify it by all possible means. 
// / Although the House of Commons, supported 

by a roused and indignant nation, rejected.^the 



173 

Peerage Bill, still the power of the Whig aris* 
tocracy, increased by the Septennial Act, was so 
considerable that they monopolised the adminis- 
tration of this realm for upwards of half a cen- 
tury. George the Second, indeed, struggled for 
a time against these Venetian magnificoes, but 
when he found himself forced to resign his fa- 
vourite minister, the brilliant Carteret, to the 
demands of the Pelhams and their well-organized 
connexions, the King gave up the effort in 
despair. It was the clear sense and the strong 
spirit of his able grandson that emancipated this 
country from the government of " the great fa- 
milies/' The King put himself at the head of 
the nation ; and, encouraged by the example of a 
popular monarch in George the Third, and a 
democratic minister in Mr. Pitt, the nation ele- 
vated to power the Tory, or national party of 
England, under whose comprehensive and con- 
sistent, vigorous and strictly democratic system, 
this island has become the metropolis of a mighty 
empire, its Sovereign at the same time the most 
powerful and its people the most free, and second 



1^ 



174 

to no existing nation in arts or arms, in internal 
prosperity, or exterior splendour. / 
/There is no political subject^ my Lord, on 
which a greater confusion of ideas exists, and 
none on which it is more desirable that we should 
possess very accurate conceptions, than respect- 
ing the nature and character of the two great 
political parties in which England, for the last 
century and a half, has been divided — the Whigs 
and the Tories. The people of England in the 
reign of George the First formed a community 
as distinguished for their public spirit as any 
people with which we are acquainted. How 
happened it then that nine-tenths of the nation 
were the avowed admirers of arbitrary power, 
of the divine right of kings, of the doctrine of 
non-resistance, and of the duties of passive obe- 
dience ? How came it that the upholders of this 
servile creed, instead of imbibing it from the 
Court, maintained it in defiance of the Court ? 
How happened it that the supporters of the Court 
themselves were the avowed admirers of the 
most popular opinions, of the sovereignty of the 



175 

people, of the right and duty of resistance, of 
toleration, and of the cause of civil and religious 
liberty? How came it that the upholders of 
these popular opinions, instead of adopting them 
to flatter the bulk of the people, maintained them 
in defiance of the people? And, lastly^ how 
came it that while the professors of arbitrary 
opinions exhibited on every great occasion an un- 
questioned and undisguised love of freedom and 
their rights, and expelled from the throne the 
sovereign who menaced them, the professors of 
popular opinions, on the other hand, seized every 
opportunity of curtailing popular power and 
abridging popular privileges, introduced a Peer- 
age Bill in the House of Lords, carried a Sep- 
tennial Act in the House of Commons, and 
finally organized a system of political corruption 
throughout the Parliament and the country, from 
the taint of which, it is not too much to assert, 
the national character has never absolutely re- 
covered ?/ 
/ 

The consequences of the Great Rebellion, 
parliamentary tyranny, and sectarian fanaticism, 
had occasioned in due season a strong re-action 



176 

throughout the country in favour of the Crown 
and the Church. Gradually there developed 
themselves two sections of the nation respectively 
hostile to one of these institutions — sections con- 
nected together by no other similarity of feeling 
or situation, yet finally co-operating for the pur- 
pose of reciprocal assistance in an united attack 
upon the Monarchy and the Establishment : 
these were a powerful party of the Lords and 
the Non-conformists. A republican feeling 
united the haughtiest of the Peers with the 
lowest of the Puritans ; but the republican model 
of the house of Russell was Venice ; of their 
plebeian allies, Geneva. The Peers, to reduce 
the power of the Crown, now supported by the 
great majority of the nation, called in the aid of 
the Puritans, and to obtain the aid of the Puri- 
tans attacked the Church : the Puritans, to in- 
sure the destruction of the religious establish- 
ment, allied themselves with the Peers in their 
assault upon the King, whose office, apart from 
the eccleciastical polity, they were inclined to 
respect, and even to reverence. The Puritans 
beaded by the Peers formed a small minority of 



177 

the nation, but at the same time a party formida* 
ble from their leaders and their organization, for 
the Non-conformists abounded in the metropolis, 
and were chiefly resident in towns. Their cry 
was, Civil and Religious Freedom — that is, a doge 
and no bishops: advocating the liberty of the 
subject, the Peers would have established an oIi« 
garchy ; upholding toleration, the Puritans aimed 
at supremacy. This is the origin of the Whig 
party in our country. 

The mass of the nation still smarting under 
the sequestrations and imprisonments of parlia- 
mentary committees, and loathing the recollec- 
tion of the fanaticism and the hypocrisy of the 
Roundhead apostles of the tub, clung to the na- 
tional institutions. The clergy, jealous of the 
Non-conformists, and fearful of another depriva- 
tion, exaggerated the power and character of the 
Crown, in which they recognised their only safe- 
guard. Hence divine right and passive obe- 
dience resounded from our Protestant pul- 
pits, echoed with enthusiasm by a free and 
spirited people who acknowledged in these 
phrases only a determination to maintain the 

N 



178 

mild authority of their King and of their Church. 
This is the origin of the Tory party in our 
country. 

On the one hand civil and religious liberty; 
on the other, divine right and passive obedience ; 
both mere phrases, both the sheer cries of a 
party, both the mystifying pretexts that concealed 
a pregnant cause. The avowed upholders of 
divine right and passive obedience, headed by 
the national clergy that promulgated these doc- 
trines, were the first to expel the sovereign who 
aimed at their rights and liberties ; the avowed 
advocates of civil and religious freedom, when 
they finally obtained power, hazarded a blow at 
the only foundation of freedom, the equality of 
civil rights, ** swamped*' the House of Commoni^ 
by the Septennial Act, and nearly concentrated 
the whole powers of the State in the House of 
Lordsi by the Peerage Bill. 

It was the intention of the Whigs to have 
raised the Prince of Orange to the throne by the 
aid of a cabal. By this means the Sovereign 
would have been in their power, and they could 
have realized the object at which they had been 



179 

long aiming. The insurrection of the Tories or 
the national party against James frustrated this 
project : the movement became national, and 
the settlement, instead of being factious, was 
patriotic. The powerful capacity of William III. 
was not content with the limited authority 
destined for him : he encouraged the Tories, he 
balanced parties, and he maintained his throne 
with all the artifices of a practised politician. 
The reign of Anne, a Stuart, yet strictly Pro-* 
testant and eminently prosperous, broke up in a 
great degree the strong lines of political demarca- 
tion, and occasioned the blending of parties. In 
spite of the Act of Settlement^ the whole nation 
was prepared for the restoration of the ancient line j 
Whigs and Tories alike corresponded with St. 
Germains, and served together in the same ad- 
ministration at home. So weak was the tie of 
party in this reign, that it was not then consi- 
dered a point of political honour to resign your 
post on a change of administration which substi- 
tuted a prime minister of different opinions to 
your own, and to those through whose influence 
you had yourself acceded to office. 

N 2 



180 

V / The Whigs secured the Hanoverian succession 

by a coup (Titat. But when the nation had re- 
covered from its surprise, the rage of parties 
increased to a degree unprecedented in our his- 
tory, and that formal and organized division of 
public men occurred which has ever since been 
observed in the world of politics. The dislike 
of the Tories to the new dynasty was, if possible, 
aggravated by the conviction of the impolicy of 
recalling the old. The truly Protestant spirit of 
England forbade such a recourse. The House 
of Brunswick was supported by the great Whig 
families, the Non-conformists, and what was then 
for the first time called " the money interest,'' 
the fungus spawn of public loans, who began to 
elbow the country-gentlemen, and beat them out 
of the representation of their boroughs by the 
long purses of a Plutocracy. The rest of the 
nation, that is to say, nine-tenths of the 
people of England, formed the Tory party, the 
landed proprietors and peasantry of the kingdom, 
headed by a spirited and popular Church, and 
looking to the kingly power in the abstract, 
though not to the reigning king, as their only pro- 



i 



181 

tection from an impending oligarchy. The 
f Whig party has ever been odious to the English / 
people, and in spite of all their devices and com- 
binations it may ever be observed, that in the 
long run, the English nation declares against 
them. Even now, after their recent and most 
comprehensive coup (TStat, they are oiily main- 
tained in power by the votes of the Irish and 
the Scotch members. The reason of this is, that 
the Whigs are an anti-national party. In order 
to accomplish their object of establishing an oli- 
garchical republic, and of concentrating the go- 
vernment of the state in the hands of a few great 
families, the Whigs are compelled to declare war 
against all those great national institutions, the 
power and influence of which, present obstacles 
to the fulfilment of their purpose. It is these 
institutions which make us a nation. Without 
our Crown, our Church, our Universities, our 
great municipal and commercial Corporations, 
our Magistracy, and its dependent scheme of pro- 
vincial polity, the inhabitants of England, in- 
stead of being a nation, would present only a 
mass of individuals governed by a metropolis. 



182 

whence an arbitrary senate would issue the stern 
decrees of its harsh and heartless despotism. A 
class of the subjects, indeed, might still possess 
the fruitless privilege of electing its representa- 
tives in Parliament, but without any machinery 
to foster public spirit and maintain popular 
power, the whole land a prey to the most de^. 
grading equality^ the equality that levels, not 
the equality that elevates, we should soon see 
these mock representatives the mere nominees of 
a Prsefect, and the very first to tamper with our 
privileges and barter away our freedom. In 
such a state of society, a state of society which 
France has accomplished, and to which the 
Whigs are hurrying us, no public avenues to 
wealth and honour would subsist save through 
the government. To that government all the 
ambition and aspirations, all the talent and the 
energy of the subject would be devoted; and 
from the harsh seat of the provincial governor, to 
the vile office of the provincial spy, every place 
would be filled by the ablest and most unprin- 
cipled of a corrupted people. 
( The Tory party in this country is the nar 



r 



183 

/ tion^l party } it is the. really democratic party ( 
of England. It supports the institutions of the 
country, because they have been established for 
the common good, and because they secure the 
equality of civil rights, without which, whatever 
may be its name, no government can be free, 
and based upon which principle, every govern* 
ment, however it may be styled, is, in fact, a De- 
mocracy. The Whig leaders at the commence- 
ment of the last century, men of consummate 
ability and great experience in affairs, were 
not blind to the advantage which might be 
obtained by enlarging on the apparent un- 
popular character of Tory tenets.. In the 
reign of George the First, both parties in 
their eagerness had recourse to their old cries^ 
without reflecting that the circumstances 
of their respective positions had considerably 
changed; that the advocates of enlarged and 
comprehensive freedom were now attempting to 
establish an oligarchy on the ruins of the na- 
tional institutions, and that the votaries of divine 
right and passive obedience were prepared to 
rebel against the Sovereign whose authority, 



184 

by the original Act of Settlement, they them- 
selves had mainly contributed to establish. 
However inconsistent might be the practice and 
the professions of the respective parties, it was ob- 
vious that, in the mutual misrepresentations, the 
Whigs had the advantage* An oligarchy sought 
to establish itself by the plea of public freedom ; 
a nation struggled to maintain its rights on the 
principles of arbitrary power. This was, in- 
deed, a false position ; yet so clear-sighted was 
the people of England,, and so apt to distinguish 
their cause from their pretext, that its inconve* 
nience was for a long time unfelt, and in the 
preceding reign the nation had sympathized 
with the triumph of Sacheverell, and ridiculed 
the false pretensions of the Whigs to the advo- 
cacy and trusteeship of the popular cause./ 

When, however, the Tory party, that is, 
the English nation, had renounced all hope or 
wish for the restoration of their native sove- 
reigns ; when, in their Protestant feeling, they 
had taught themselves to look upon the establish- 
ment of the Hanoverian succession as indispen- 
sable to the maintenance of their liberties, and 



185 

had thus authorized and ratified, without redresd 
or appeal, the very political opinions which they 
had hitherto opposed, the inconvenience became 
more apparent. /There are periods when the ^ / 
titles and watchwords of political parties become 
obsolete ; and when, by adhering to an ancient 
and accustomed cry, a party often appears to / 
profess opinions less popular than it really prac^ ' 
tises, and yields a proportionate advantage to its 
more dexterous competitor. In times of great 
political change, and rapid political transition, it 
will generally be observed that political parties 
find it convenient to re-baptize themselves. 
Thus, in the present day, Whigs have become ^ 
Reformers, and Tories Conservatives. In the 
early part of the last century, the Tory party 
required a similar re-organization to that which 
it has lately undergone ; and as it is in the 
nature of human affairs that the individual that 
is required shall not long be wanting, so in the 
season of which I am treating, arose a man 
remarkable in an illustrious age, who, with the 
splendor of an organizing genius, settled the 
confused and discordant materials of English 



186 

faction, and reduced them into a clear and.^ste- 
matic order. This was Lord Bolingbroke. 

Gifted with that fierj imagination, the teem- 
ing fertility of whose inventive resources is a9 
necessary to a great statesman or a great general, 
as to a great poet, the ablest writer and the 
most accomplished orator of his age, that rare 
union that in a country of free parliaments and 
a free press, insures to its possessor the privilege 
of exercising a constant influence over the mipd 
of his country, that rare union that has ren- 
dered Burke so memorable ; blending with that 
intuitive knowledge of his race which creative 
minds alone enjoy, all the wisdom which can be 
derived from literature, and a comprehensive 
experience of human affairs; — no one was better 
qualified to be the minister of a free and 
powerful nation than Henry St. John ; and 
Destiny at first appeared to combine with 
Nature in the elevation of his fortunes. Op- 
posed to the Whigs from principle, for an 
oligarchy is hostile to genius, and recoiling from 
the Tory tenets, which his unprejudiced and 
vigorous mind taught him at the same time to 



187 

dread and to contemn, Lord Bolingbroke, at the 
outset of his career, incurred the common-place im- 
putation of insincerity and inconsistency, because 
in an age of unsettled parties with professions 
contradictory of their conduct, he maintained 
that vigilant and meditative independence which 
is the privilege of an original and determined 
spirit. It is probable that in the earlier years 
of his career he meditated over the formation of 
a new party, that dream of youthful ambition in 
a perplexed and discordant age, but destined in 
English politics to be nevermore substantial than a 
vision. More experienced in political life, he 
became aware that he bad only to choose be- 
tween the Whigs and the Tories, and his saga- 
cious intellect not satisfied, with the superficial 
character of these celebrated divisions, pene? 
trated their interior and essential qualities, and 
discovered, in spite of all the affectation of po- 
pular sympathy on one side, and of admiration 
of arbitrary power on the other, that this choice 
was in fact a choice between oligarchy and de- 
mocracy. From the moment that Lord Boling- 
broke, in becoming a Tory, embraced the na- 



188 

tional cause, he devoted hitn8e1f absolutely to his 
party : all the energies of his Protean mind were 
lavished in their service ; knd although the ig- 
noble prudence of the Whig minister restrained 
him from advocating the cause of the nation in 
the senate, it was his inspiring pen that made 
Walpole tremble in the recesses of the Treasury, 
and in a series o( writings, unequalled in our 
literature for their spirited patriotism, their just 
and profound views, and the golden eloquence 
in which they are expressed, eradicated from 
Toryism all those absurd and odious doctrines 
which Toryism had adventitiously adopted, clearly 
developed its essential and permanent character, 
discarded jure dimno, demolished passive obedi- 
ence, threw to the winds the doctrine of non- 
resistance, placed the abolition of James and the 
accession of George on their right basis, and in 
the complete re-organization of the public mind, 
laid the foundation for the future accession of 
the Tory party to power, and to that popular 
and triumphant career which must ever await the 
policy of an administration inspired by the spirit 
of our free and ancient institutions. 



189 

Upwards of a century has elapsed since the 
Whigs, by a series of coups (TStatf attempted to 
transform the English constitution into an oligar- 
chy. George the Third routed the Whigs; but 
had their India Bill been more fortunate than their 
Peerage Bill, all the energy of that spirited 
sovereign would have been fruitless. Stung to 
the quick by their long and merited exclusion 
from power, the Whigs are now playing the same 
great game which was partially successful at the 
commencement of the last century. They have 
again formed a close and open alliance with the 
Dissenters, and again declared war against the 
national institutions. Instead of ^^ swamping'' 
the Tory House of Commons by a Septennial 
Act, they have moulded it to their use and fancy 
by a re-construction, which has secured a pre- 
ponderating influence to their sectarian allies : 
instead of restricting the royal prerogative in the 
creation of Peers, they have counselled its 
prodigal exercise ; but before they had only to 
confirm their power in the House of Lords, now 
they have to create their power. They boast 
that they hold the King in duresse^ and probably 



190 

their boast ib not ill-founded, but let us hope 
that our gracious sOTsreign may take warning 
from tbe first of his house that ruled these 
realms, and follow the example of George the 
Third rather than George the First. Tbe House 
of Commons remodelled, tbe House of Lords me- 
naced, the King unconstitutionally controlled, 
the Church is next attacked, then the Corpo- 
rations, and they do not conceal that the Ma- 
gistracy is to be the next victim : and the nation 
is thus mangled and torn to pieces, its most sacred 
feelings outraged, its most important interests 
destroyed, by a miserable minority arrogating to 
themselves the bewildering title of " the People," 
and achieving all this misery and misfortune, 
all this havoc and degradation in the sacred 
name of liberty, and under the impudent pre- 
tence of advancing the great cause of popular 
nmolii^rution, Bud sccuriug the common good 
leral happiness. My Lord, tbe Whigs in- 
tbe people," let us appeal to the nation. 
t these friends of " the people " installed 
ir. What are their great measures? The 
aw Bill and the projected disfranchisement 



191 

of all the freemen of England. Is this their ser* 
vice to the " people ?" Are these their measures 
of popular amelioration P Is this their scheme 
to secure the happiness and increase the power 
of " the people ?** Who does not in an instant 

4 

detect that " the people " of the Whigs, is that 
part of the constituency or commons of England 
who yield them the advantage of their suffrages ? 
Now, at the last general election, warm as was 
the contest, there were not more, I doubt whe- 
ther as many, than one hundred and fifty thou^ 
sand votes polled in favour of the Whigs. And 
this, too, after they had remodelled the third 
estate with a mere view to the consolidation of 
their own interest. So then " the people *' of 
the Whigs is about one hundred and fifty thou- 
sand persons, and of these too the great majority 
sectarians, a class necessarily hostile to our con- 
stitution, and long excluded by the nation from 
the exercise of political power for that very reason^ 
It might have been very odious, it might have 
been very illiberal, it might have been very un- 
wise to exclude the Dissenters from the exercise 
of political power; but is it less odious, is it 



9( 



192 

more liberal, is it wiser to carrjr on the govern- 
ment of the State by the aid of the Dissenters 
alone? 

/If the Whigs at this moment be pursuing the 
same desperate and determined policy that they 
prosecuted so vigorously a century back, it will 
be well for their rivals to adopt the same cautious 
yet energetic system of conduct which, developed 
at the same period by the genius of a Boling- 
broke, led in due season to the administration 
of a Pitt. In the conduct of the Tory party at 
this moment, it appears to me, that there are 
three points to the furtherance of which we 
should principally apply ourselves : 1st. That 
the real character and nature of Toryism should 
be generally and clearly comprehended : Sndly. 
That Toryism should be divested of all those 
qualities which are a dven titious and not essen- 
tial, and which having been produced by that 
course of circumstances which are constantly 
changing, become in time obsolete, inconve- 
nient, and by the dexterous misrepresentation 
of our opponents even odious : 3rdly. That the 
efficient organization of the party should be se- 
cured and maintained. 



193 

The necessity of the third point has already 
been anticipated by the party ; but they have 
blundered in the second, and totally neglected 
the first. 

Toryism, or the policy of the Tories, being 
the proposed or practised embodification, as the 
case may be, of the national will and character, 
it follows that Toryism must occasionally repre- 
sent and reflect the passions and prejudices of 
the nation, as well as its purer energies, and its 
more enlarged and philosophic views. In a pe- 
rilous age of war and revolution, throughout the 
most terrible struggle of modern history, the 
destiny of England was regulated by the Tories. 
They carried us through the sharp and flaming 
ordeal to transcendent triumph and unparal- 
leled prosperity. A factious and anti-national 
opposition, who predicted our discomfiture in 
every engagement, and exaggerated and ex- 
tolled on every occasion the power and pre- 
eminence of our foe, raised a cry of corruption 
against the Tories during this mighty contest, 
because in the creation of our colonial empire 
immense establishments were necessarily raised, 

o 



194 

the details of which in the desperate heat of 
war could not be severely scanned ; raised a 
cry of enmity to improvement against the Tories 
during this mighty contest, because they opposed 
any examination or remodelling of our ancient 
institutions and domestic polity, at a time when 
all the attention and energies of the nation and 
its rulers should be devoted to their foreign 
enemy, the most terrible for his power, his re- 
sources, his talents, and his activity, which Eng- 
land had ever encountered : raised a cry of 
narrow-minded bigotry and hostility to civil and 
religious liberty against the Tories during this 
mighty contest, because at such a moment they 
refused to sanction extensive alterations in the 
constitution of the country, and declined the re- 
sponsibility of entrusting, at a season ill-suited 
for experiments, new classes of their fellow-sub- 
jects with the exercise of political power. Cor- 
ruption, bigotry, hostility to all improvement — - 
these were the false cries raised by the Whigs 
against the national party during the immortal 
struggle between Toryism and Napoleon. Yet 
were the Tories advocates of corruption when 



195 

they introduced a bill into the House of Com- 
mons for the banishment of ail placemen from 
that assembly, and denounced Walpole ? Were 
the Tories hostile to civil and religious liberty 
when they crushed the Papacy, opposed a stand- 
ing army, cherished free elections, upheld short 
Parliaments ? Were the Tories inimical to na- 
tional improvement when under Pitt they first 
applied philosophy to commerce, and science to 
finance ; when under their auspices the most 
severe retrenchment was practised in every 
department of the public expenditure ; when a 
bill for the Commutation of Tithes was not only 
planned but printed ; and when nothing but the 
violence of the French Revolution prevented 
the adoption of a matured scheme of Ecclesias- 
tical Reform, which would not have left our re- 
volutionary oligarchs a single pretext to veil 
their present plundering purpose? Whyl the 
cry of Parliamentary Reform was first raised by 
a Tory minister, struggling against the bigoted 
and corrupt authority of the Whig oligarchy; 
and it was not until the united efforts of the so- 
vereign, the minister, and the nation, succeeded 

o 2 



196 

in piercing the serried ranks of the anti-national 
faction, that the Whigs, alarmed at the Tories 
beginning, by their acquisitions, to neutralize the 
only ill-effects of the close borough system, bor- 
rowed the watchword of their patriotic op- 
ponents, became friends of " the People" and 
Parliamentary Reformers. Corruption, bigotry, 
hostility to improvement, may be but other 
names for the just and decent influence of a 
vigorous government, a determination to uphold 
the religious establishment of the country, and a 
resolution to oppose the crude and indigested 
schemes of adventurous charlatans. However 
this may be, it is sufficient for me to show that 
the qualities popularly associated with these 
titles, are not peculiar to Toryism, that they form 
no essential portion of that national policy, and 
that when from the course of circumstances they 
have been temporarily adopted by the Tories in 
power, it has been in deference to the national 
voice, of which Toryism is the echo; for we must 
not forget that the war, and all its concomitant 
expenditure, was heartily sanctioned by the 
English nation, and that that sagacious com- 



197 

munity di$)countenanced with an almost una- 
nimous expression any experimental tampering 
with our civil or religious establishments, or the 
general scheme of our domestic polity, during 
the war of the Revolution. 

When that war terminated, the alleged ad- 
vocates of " corruption" pursued so vigorous a 
system of retrenchment, that when their rivals 
entered office, pledged to such marvels of finan- 
cial regeneration, they were absolutely baffled 
to surpass their misrepresented predecessors ; the 
opposers of " national improvement" reformed 
our criminal code, revised our currency, remo- 
delled our commercial system ; the enemies of 
civil and religious freedom relieved the Dissen- 
ters, and emancipated the Papists. Far from 
being corrupt, far from cherishing abuses, far 
from withstanding improvement, and upholding 
a system of exclusive bigotry, we know now, and 
we know it too well, that Toryism had un- 
wisely wefi^ikened the indispensable influence of 
government, that it indulged in a dangerous 
liberality, in a fallacious conciliation, in fantastic 
empiricism, and unnecessary concession. 



198 

But this was not the fault of the Tory leaders ; 
it was the fault of the party — of Tory ism — of the 
nation. The triumph of the national party at 
the peace of Paris over their anti-English op- 
ponentS) was so complete, that they fancied, in 
the fulness of their pride, that all future com- 
petition was impossible, so the Tories became 
merciful and condescendingly lenient. Conci- 
liation was the national motto from the Parlia- 
ment to the Vestry, and Conciliation conducted 
us in due time to a Revolution. The supineness 
of the nation forced its Tory leaders to yield 
much of which they disapproved. At length 
the reconstruction of the third estate was de- 
manded, and of such a change, the Tory leaders 
would not incur the responsibility. The old 
Whig party took advantage of the dissensions 
which it had deeply sown and sedulously watched, 
and appeared again upon the public stage to 
play the old game of a century back, with their 
mouths full of the People, Reform, and Liberty, 
and their portfolios bursting with oligarchical 
coups d^etat 

The English nation has now recovered its 



199 

senses, and Toryism has resumed its old healthy 
complexion. The social power of a national 
party can never be destroyed, but a state trick 
may terribly curtail its political power. So it is 
with the Tories. I do not think there ever was 
a period in our history when the Eng^lish nation 
was so intensely Tory in feeling as at the pre- 
sent moment ; but the Reform act has placed 
the power of the country in the hands of a 
small body of persons hostile to the nation, and 
therefore there is no due proportion between the 
social and the political power of the national party. 
If, in confirmation of the argument which I 
have been pursuing, I appeal to the measures 
brought forward by Sir Robert Peel and the 
Cabinet, m which your Lordship held the Great 
Seal of England, as evidence that the Tories are 
not opposed to measures of political ameliora- 
tion, I shall perhaps be met with that famous 
dilemma of insincerity or apostasy which was 
urged during the last general election on the 
Whig hustings, with an air of irrefutable 
triumph, which, had it been better grounded, 
had been less amusing. I will grant that Sir 



200 

Robert Peel and his colleagues had previously 
resisted the measures which they then proposed. 
But, in the interval, the third estate of the 
realm had been reconstructed, and a prepon- 
derating influence had been given to a small 
class who would not support any ministry un- 
prepared to carry such measures. If once the 
Tories admitted that it was impossible for them 
to propose the adoption of these measures, they 
simultaneously admitted that they could never 
again exercise power ; they conceded to the 
Whigs a monopoly of power, under the specious 
title of a monopoly of Reform ; and the oligarchy 
against which we had so long struggled would 
finally have been established. Was this the duty 
of Sir Robert Peel and his colleagues ? If they 
had held it to be such, the nation would have 
rejected them for its leaders. The nation, 
struggling with a sect, menaced by an insolent 
minority of its members, recognised the absolute 
necessity of such concessions on the part of its 
leaders, as would deprive this hostile and privi- 
leged minority of every just or plausible ground 
of opposition to the national will. The deter- 



^201 

mination of Sir Robert Peel and his colleagues 
to carry these measures has already shaken the 
oligarchy to its centre ; it has forced it, only 
four years after having reconstructed the third 
estate for its purposes, to rely upon the treason- 
able support of a foreign priesthood ; and it has 
prepared the way for the regeneration of the na- 
tional character. This great deed therefore, in- 
stead of being an act of insincerity, or apostasy, 
was conceived in good faith, and in perfect 
harmony with the previous policy of the party : 
it was at the same time indispensable, and urged 
alike by the national voice and the national in- 
terests, and history will record it as the conduct 
of patriotic wisdom. 

I think, my Lord, that I have now shown 
how unjust are those, and how liable to error, 
who form their opinion of Toryism from those 
accidental qualities which are inseparable from all 
political parties that have been long in power, 
and have exercised that prolonged authority under 
circumstances of extreme difficulty and danger. 
And it is curious to observe, that so difficult is it 
to destroy the original character and eradicate 



202 

the first principles of human affairs, that those 
very members of the Tory party who were 
loudest in upbraiding the Whig Reform Act as 
a democratic measure, were simultaneously, and 
have ever since been, urging and prosecuting 
measures infinitely more democratic than that 
cunning oligarchical device. However irresisti- 
ble may be the social power of the Tory party, 
their political power, since 1831, has only been 
preserved and maintained by a series of democratic 
measures of the greatest importance and most com 
prehensive character. No sooner was the passing 
of the Whig Reform Act inevitable, than the Tories 
introduced a clause into it which added many 
thousand members to the estate of the Commons. 
No sooner was the Whig Reform Act passed, 
and circumstances had proved that with all their 
machinations, the oligarchy was not yet secure, 
than the Whigs, under the pretence of reforming 
the corporations, attempted to compensate them- 
selves for the democratic increase of the third 
estate, through the Chandos clause, by the political 
destruction of all the freemen of England; but the 
Tories again stepped in to the rescue of the nation 



203 

from the oligarchy, and now preserved the rights 
of eighty thousand members of the third estate. 
And not content with adding many thousands to 
its numbers, and preserving eighty thousand, the 
Tories, ever since the passing of the oligarchical 
Reform Act of the Whigs, have organized socie- 
ties throughout the country for the great demo- 
cratic purpose of increasing to the utmost possible 
extent the numbers of the third estate of the 
realm. The clause of Lord Chandos, your Lord- 
ship's triumphant defence of the freemen of Eng- 
land, and the last Registration, are three great 
democratic movements, and quite in keeping with 
the original and genuine character of Toryism. 

If we take a superficial view of the nature of 
the English constitution, we shall perceive that 
the government of the country is carried on by a 
king and two limited orders of his subjects : but 
if we indulge in a more profound and compre- 
hensive survey — if we examine not only the po- 
litical constitution, but the political condition of 
the country, we shall in truth discover that the 
state of our society is that of a complete demo- 
cracy, headed by an hereditary chief, the execu- 



204 

tive and legislative functions performed by two 
privileged classes of the community, but the 
whole body of the nation entitled, if duly quali- 
fied, to participate in the exercise of those func- 
tions, and constantly participating in them.- 
. . / The basis of English society is Equality. But 

here let us distinguish : there are two kinds of 
equality ; there is the equality that levels and 
destroys, and the equality that elevates and 
creates. It is this last, this sublime, this celes- 
tial equality, that animates the laws of England. 
The principle of the first equality, base, terres- 
trial, Gallic, and grovelling, is that no one should 
be privileged ; the principle of English equality 
is that every one should be privileged. Thus 
the meanest subject of our King is born to great 
and important privileges ; an Englishman, how- 
ever humble may be his birth, whether he be 
doomed to the plough or destined to the loom, 
is born to the noblest of all inheritances, the 
equality of civil rights ; he is born to freedom, 
he is born to justice, and he is born to property. 
There is no station to which he may not aspire ; 
there is no master whom he is obliged to serve j 



205 -^r 

there is no magistrate who dares imprison him ^ 
against the law ; and the soil on which he 
labours must supply him with an honest and de- 
corous maintenance. These are rights and pri- 
vileges as valuable as King, Lords, and Com- 
mons ; and it is only a nation thus schooled and 
cradled in the principles and practice of freedom, 
which, indeed, could maintain such institutions. 
Thus the English in politics are as the old He- 
brews in religion, ** a favoured and peculiar 
people/* As Equality is the basis, so Gradation 
is the superstructure ; and the English nation is 
essentially a nation of classes, but not of castes. 
Hence that admirable order, which is the cha- 
racteristic of our society ; for in England every 
man knows or finds his place \ the law has 
supplied every man with a position, and nature 
has a liberal charter to amend the arrange- 
ment of the law. Our equality is the safety 
valve of tumultuous spirits ; our gradation 
the security of the humble and the meek. 
The latter take refuge in their order; the 
former seek relief in emancipating themselves 
from its rank. English equality calls upon the 



^206 

subject to aspire ; French equality summons him 
to abase himself. In England the subject is in- 
vited to become an object of admiration or re- 
spect ; in France he is warned lest he become an 
object of envy or of ridicule. The law of Eng- 
land has invested the subject with equality in 
order that if entitled to eminence, he should rise 
superior to the mass. The law of France has in- 
vested the subject with equality, on condition 
that he prevent the elevation of his fellow. 
English equality blends every man's ambition 
with the perpetuity of the state ; French equa- 
lity, which has reduced the subject into a mere 
individual, has degraded the state into a mere 
society. English equality governs the subject 
by the united and mingled influences of reason 
and imagination ; French equality having re- 
jected imagination and aspiring to reason, has 
in reality, only resolved itself into a barren fan- 
tasy. The constitution of England is founded 
not only on a profound knowledge of human 
nature, but of human nature in England ; the 
political scheme of France originates not only in 
a profound ignorance of human nature in ge- 



207 

neral, but of French human nature in particular * 
thus in England, however vast and violent may 
be our revolutions, the Constitution ever becomes 
more firm and vigorous, while in France a riot 
oversets the government, and after half a cen- 
tury of political experiments, one of the most in- 
tellectual of human races has succeeded in losing 
every attribute of a nation, and has sought re- 
fuge from anarchy in a despotism without lustre, 
which contradicts all its theories, and violates 
all the principles for which it has ever affected 
to struggle. / 
y The English nation, to obtain the convenience 2 ^ 
of monarchy, have established a popular throne, 
and to enjoy the security of aristocracy, have 
invested certain orders of their fellow subjects 
with legislative functions: but these estates, 
however highly privileged, are invested with no 
quality of exclusion; and the Peers and the 
Commons of England are the trustees of the 
nation, not its masters. The country where the 
legislative and even the executive office may be 
constitutionally obtained by every subject of the 
land, is a democracy, and a democracy of the 



208 

noblest character^ If neither ancient ages, nor 
the more recent experience of our newer time, 
can supply us with a parallel instance of a free go- 
vernment, founded on the broadest basis of popu- 
lar rights, yet combining with democratic liberty, 
aristocratic security, and monarchical conveni- 
ence ; if the refined spirit of Greece, if the 
great Roman soul, if the brilliant genius 
of feodal Italy, alike failed in realizing this 
great result, let us cling with increased devotion 
to the matchless creation of our ancestors, and 
honour with still deeper feelings of gratitude 
and veneration, the English Constitution. 
That Constitution, my Lord, established civil 
equality in a rude age, and anticipated by cen- 
turies, in its beneficent practice, the sublime 
theories of modern philosophy : having made us 
equal, it has kept us free. If it have united 
equality with freedom, so also has it connected 
freedom with glory. It has established an em- 
pire which combines the durability of Rome with 
the adventure of Carthage. It has, at the same 
time, secured us the most skilful agriculture, 
the most extended commerce, the most inge- 



209 

nious maaufactures, victorious armies, and in- 
vincible fleets. Nor has the intellectual might 
of England, under its fostering auspices, been 
less distinguished than its imperial spirit, its 
manly heart, or its national energy. The au- 
thors of England have formed the mind of Eu- 
rope, and stamped the breathing impression of 
their genius on the vigorous character of a new- 
world. Under that Constitution the adminis- 
tration of justice has become so pure, that its ex- 
ercise has realized the dreams of some Utopian 
romance. That Constitution has struggled suc- 
cessfully with the Papacy, and finally, and for 
the first time, proved the compatibility of secta- 
rian toleration and national orthodoxy. It has 
made private ambition conducive to public wel- 
fare, it has bafiled the machinations of factions 
and of parties, and when those more violent 
convulsions have arisen, from whose periodic 
visitations no human institutions can be exempt, 
the English Constitution has survived the moral 
earthquake, and outlived the mental hurricane, 
and been sedulous that the natural course of our 
prosperity should only be disturbed, and not de- 



210 

stroyed. Finally, it has secured for every man the 
career to which he is adapted, and the reward 
to which he is entitled ; it has summoned your 
Lordship to preside over Courts and Parlia- 
ments, to maintain law by learning, and to re- 
commend wisdom by eloquence : and it has se- 
cured to me, in common with every subject of 
this realm, a right, the enjoyment of which I 
would not exchange even for — 

" The ermined stole, 
The starry breast, and coroneted brow " — 

the right of expressing my free thoughts to a 
free people. 



THE END. 



LONDON : 
IBOrSOS' AND PALMER, PRINTERS, SAVOY STREET, STRAND, 



>